أمثلة سياقية لمعاني كلمة "consequently" الإنجليزية - العربية

Narrated Al-Hasan: The sister of Ma'qil bin Yasar was married to a man and then that man divorced her and remained away from her till her period of the 'Iddah expired. Then he demanded for her hand in marriage, but Ma'qil got angry out of pride and haughtiness and said, "He kept away from her when he could still retain her, and now he demands her hand again?" So Ma'qil disagreed to remarry her to him. Then Allah revealed: 'When you have divorced women and they have fulfilled the term of their prescribed period, do not prevent them from marrying their (former) husbands.' (2.232) So the Prophet sent for Ma'qil and recited to him (Allah's order) and consequently Ma'qil gave up his pride and haughtiness and yielded to Allah's order.

وحدثني محمد بن المثنى، حدثنا عبد الأعلى، حدثنا سعيد، عن قتادة، حدثنا الحسن، أن معقل بن يسار، كانت أخته تحت رجل فطلقها، ثم خلى عنها حتى انقضت عدتها، ثم خطبها فحمي معقل من ذلك أنفا فقال خلى عنها وهو يقدر عليها، ثم يخطبها فحال بينه وبينها، فأنزل الله ‏{‏وإذا طلقتم النساء فبلغن أجلهن فلا تعضلوهن‏}‏ إلى آخر الآية، فدعاه رسول الله صلى الله عليه وسلم فقرأ عليه، فترك الحمية واستقاد لأمر الله‏.‏

Narrated Abu Musa: When the Prophet fell ill, he said, "Order Abu Bakr to lead the people in prayer." `Aisha said, "Abu Bakr is a soft-hearted person. The Prophet gave the same order again and she again gave the same reply. He again said, "Order Abu Bakr (to lead the prayer)! You are (like) the female companions of Joseph." Consequently Abu Bakr led the people in prayer in the life-time of the Prophet.

حدثنا الربيع بن يحيى البصري، حدثنا زائدة، عن عبد الملك بن عمير، عن أبي بردة بن أبي موسى، عن أبيه، قال مرض النبي صلى الله عليه وسلم فقال ‏"‏ مروا أبا بكر فليصل بالناس ‏"‏‏.‏ فقالت إن أبا بكر رجل‏.‏ فقال مثله فقالت مثله‏.‏ فقال ‏"‏ مروه فإنكن صواحب يوسف ‏"‏‏.‏ فأم أبو بكر في حياة رسول الله صلى الله عليه وسلم‏.‏ فقال حسين عن زائدة رجل رقيق‏.‏

Narrated Abu Sa`id: A group of the companions of Allah's Apostle proceeded on a journey till they dismounted near one of the Arab tribes and requested them to entertain them as their guests, but they (the tribe people) refused to entertain them. Then the chief of that tribe was bitten by a snake (or stung by a scorpion) and he was given all sorts of treatment, but all in vain. Some of them said, "Will you go to the group (those travelers) who have dismounted near you and see if one of them has something useful?" They came to them and said, "O the group! Our leader has been bitten by a snake (or stung by a scorpion) and we have treated him with everything but nothing benefited him Has anyone of you anything useful?" One of them replied, "Yes, by Allah, I know how to treat with a Ruqya. But. by Allah, we wanted you to receive us as your guests but you refused. I will not treat your patient with a Ruqya till you fix for us something as wages." Consequently they agreed to give those travellers a flock of sheep. The man went with them (the people of the tribe) and started spitting (on the bite) and reciting Surat-al-Fatiha till the patient was healed and started walking as if he had not been sick. When the tribe people paid them their wages they had agreed upon, some of them (the Prophet's companions) said, "Distribute (the sheep)." But the one who treated with the Ruqya said, "Do not do that till we go to Allah's Apostle and mention to him what has happened, and see what he will order us." So they came to Allah's Apostle and mentioned the story to him and he said, "How do you know that Surat-al-Fatiha is a Ruqya? You have done the right thing. Divide (what you have got) and assign for me a share with you."

حدثنا موسى بن إسماعيل، حدثنا أبو عوانة، عن أبي بشر، عن أبي المتوكل، عن أبي سعيد، أن رهطا، من أصحاب رسول الله صلى الله عليه وسلم انطلقوا في سفرة سافروها، حتى نزلوا بحى من أحياء العرب فاستضافوهم، فأبوا أن يضيفوهم، فلدغ سيد ذلك الحى، فسعوا له بكل شىء لا ينفعه شىء، فقال بعضهم لو أتيتم هؤلاء الرهط الذين قد نزلوا بكم، لعله أن يكون عند بعضهم شىء‏.‏ فأتوهم فقالوا يا أيها الرهط إن سيدنا لدغ، فسعينا له بكل شىء، لا ينفعه شىء، فهل عند أحد منكم شىء فقال بعضهم نعم، والله إني لراق، ولكن والله لقد استضفناكم فلم تضيفونا، فما أنا براق لكم حتى تجعلوا لنا جعلا‏.‏ فصالحوهم على قطيع من الغنم، فانطلق فجعل يتفل ويقرأ ‏{‏الحمد لله رب العالمين‏}‏ حتى لكأنما نشط من عقال، فانطلق يمشي ما به قلبة‏.‏ قال فأوفوهم جعلهم الذي صالحوهم عليه، فقال بعضهم اقسموا‏.‏ فقال الذي رقى لا تفعلوا حتى نأتي رسول الله صلى الله عليه وسلم فنذكر له الذي كان، فننظر ما يأمرنا‏.‏ فقدموا على رسول الله صلى الله عليه وسلم فذكروا له فقال ‏"‏ وما يدريك أنها رقية أصبتم اقسموا واضربوا لي معكم بسهم ‏"‏‏.‏

'Urwa b. Mughira reported his father having said: I was one night with the Apostle of Allah (may peace be upon him) on a journey. He said to me: Have you any water with you? I said: Yes. He (the Holy Prophet) came down from his ride and went on till he disappeared in the darkness of night. He then came back and I poured water for him from the jar. He washed his face, He had a woollen gown on him and he could not bring out his forearms from it (i. e. from its sleeves) and consequently he brought them out from under his gown. He washed his forearms, wiped over his head. I then bent down to take off his socks. But he said: Leave them, for my feet were clean when I put them in, and he only wiped over them.

حدثنا محمد بن عبد الله بن نمير، حدثنا أبي، حدثنا زكرياء، عن عامر، قال أخبرني عروة بن المغيرة، عن أبيه، قال كنت مع النبي صلى الله عليه وسلم ذات ليلة في مسير فقال لي ‏"‏ أمعك ماء ‏"‏ ‏.‏ قلت نعم ‏.‏ فنزل عن راحلته فمشى حتى توارى في سواد الليل ثم جاء فأفرغت عليه من الإداوة فغسل وجهه وعليه جبة من صوف فلم يستطع أن يخرج ذراعيه منها حتى أخرجهما من أسفل الجبة فغسل ذراعيه ومسح برأسه ثم أهويت لأنزع خفيه فقال ‏"‏ دعهما فإني أدخلتهما طاهرتين ‏"‏ ‏.‏ ومسح عليهما ‏.‏

Narrated Anas: that he was asked about the wages of the one who cups others. He said, 'Allah's Apostle was cupped by `Abd Taiba, to whom he gave two Sa of food and interceded for him with his masters who consequently reduced what they used to charge him daily. Then the Prophet s said, "The best medicines you may treat yourselves with are cupping and sea incense.' He added, "You should not torture your children by treating tonsillitis by pressing the tonsils or the palate with the finger, but use incense."

حدثنا محمد بن مقاتل، أخبرنا عبد الله، أخبرنا حميد الطويل، عن أنس رضى الله عنه أنه سئل عن أجر الحجام، فقال احتجم رسول الله صلى الله عليه وسلم حجمه أبو طيبة، وأعطاه صاعين من طعام، وكلم مواليه فخففوا عنه، وقال ‏"‏ إن أمثل ما تداويتم به الحجامة والقسط البحري ‏"‏‏.‏ وقال ‏"‏ لا تعذبوا صبيانكم بالغمز من العذرة، وعليكم بالقسط ‏"‏‏.‏

Narrated Ibn `Abbas: `Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." `Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him."

حدثنا علي بن عبد الله، حدثنا سفيان، عن الزهري، عن عبيد الله، عن ابن عباس رضى الله عنهما قال قال عمر لقد خشيت أن يطول بالناس زمان حتى يقول قائل لا نجد الرجم في كتاب الله‏.‏ فيضلوا بترك فريضة أنزلها الله، ألا وإن الرجم حق على من زنى، وقد أحصن، إذا قامت البينة، أو كان الحمل أو الاعتراف قال سفيان كذا حفظت ألا وقد رجم رسول الله صلى الله عليه وسلم ورجمنا بعده‏.‏

Narrated Abu Huraira: The Prophet sent a Sariya of spies and appointed `Asim bin Thabit, the grandfather of `Asim bin `Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. `Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When `Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." `Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed `Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin `Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin `Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-rak`at prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two rak`at before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then `Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to `Asim in order to bring a part of his body so that his death might be known for certain, for `Asim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently.

حدثني إبراهيم بن موسى، أخبرنا هشام بن يوسف، عن معمر، عن الزهري، عن عمرو بن أبي سفيان الثقفي، عن أبي هريرة رضى الله عنه قال بعث النبي صلى الله عليه وسلم سرية عينا، وأمر عليهم عاصم بن ثابت وهو جد عاصم بن عمر بن الخطاب فانطلقوا حتى إذا كان بين عسفان ومكة ذكروا لحي من هذيل، يقال لهم بنو لحيان، فتبعوهم بقريب من مائة رام، فاقتصوا آثارهم حتى أتوا منزلا نزلوه فوجدوا فيه نوى تمر تزودوه من المدينة فقالوا هذا تمر يثرب‏.‏ فتبعوا آثارهم حتى لحقوهم، فلما انتهى عاصم وأصحابه لجئوا إلى فدفد، وجاء القوم فأحاطوا بهم، فقالوا لكم العهد والميثاق إن نزلتم إلينا أن لا نقتل منكم رجلا‏.‏ فقال عاصم أما أنا فلا أنزل في ذمة كافر، اللهم أخبر عنا نبيك‏.‏ فقاتلوهم حتى قتلوا عاصما في سبعة نفر بالنبل، وبقي خبيب، وزيد ورجل آخر، فأعطوهم العهد والميثاق، فلما أعطوهم العهد والميثاق نزلوا إليهم، فلما استمكنوا منهم حلوا أوتار قسيهم فربطوهم بها‏.‏ فقال الرجل الثالث الذي معهما هذا أول الغدر‏.‏ فأبى أن يصحبهم فجرروه وعالجوه على أن يصحبهم، فلم يفعل، فقتلوه، وانطلقوا بخبيب وزيد حتى باعوهما بمكة، فاشترى خبيبا بنو الحارث بن عامر بن نوفل، وكان خبيب هو قتل الحارث يوم بدر، فمكث عندهم أسيرا حتى إذا أجمعوا قتله استعار موسى من بعض بنات الحارث أستحد بها فأعارته، قالت فغفلت عن صبي لي فدرج إليه حتى أتاه، فوضعه على فخذه، فلما رأيته فزعت فزعة عرف ذاك مني، وفي يده الموسى فقال أتخشين أن أقتله ما كنت لأفعل ذاك إن شاء الله‏.‏ وكانت تقول ما رأيت أسيرا قط خيرا من خبيب، لقد رأيته يأكل من قطف عنب، وما بمكة يومئذ ثمرة، وإنه لموثق في الحديد، وما كان إلا رزق رزقه الله، فخرجوا به من الحرم، ليقتلوه فقال دعوني أصلي ركعتين‏.‏ ثم انصرف إليهم فقال لولا أن تروا أن ما بي جزع من الموت، لزدت‏.‏ فكان أول من سن الركعتين عند القتل هو، ثم قال اللهم أحصهم عددا ثم قال ما أبالي حين أقتل مسلما على أى شق كان لله مصرعي وذلك في ذات الإله وإن يشأ يبارك على أوصال شلو ممزع ثم قام إليه عقبة بن الحارث فقتله، وبعث قريش إلى عاصم ليؤتوا بشىء من جسده يعرفونه، وكان عاصم قتل عظيما من عظمائهم يوم بدر، فبعث الله عليه مثل الظلة من الدبر، فحمته من رسلهم، فلم يقدروا منه على شىء‏.‏

'Urwa b. Zubair reported that 'A'isha said to him: This news has reached me that 'Abdullah b. 'Amr al-'As would pass by us during the Hajj season, so you meet him and ask him (about religious matters) as he has acquired great knowledge from Allah's Messenger (may peace be upon him). I thus met him and asked him about things which he narrated from Allah's Messenger (may peace be upon him). And amongst these the one he mentioned was that Allah's Apostle (may peace be upon him) said: Verily, Allah does not take away knowledge from people directly but he takes away the scholars and consequently takes away (knowledge) along with them and leaves amongst persons the ignorant as their leaders who deliver religious verdicts without (adequate) knowledge and themselves go astray and lead others astray. 'Urwa said: When I narrated this to 'A'isha, she deemed it too much (to believe) and thus showed reluctance to accept that (as perfectly true) and said to, 'Urwa: Did he ('Abdullah b. 'Amr) say to you that he had heard Allah's Apostle (may peace be upon him) as saying: ('Urwa had forgotten to ask this from 'Abdullah b. 'Amr). So when it was the next year, she ('A'isha) said to him ('Urwa): Ibn Amr has come (for Hajj), so meet him. talk to him and ask him about this hadith that he narrated to You (last year on the occasion of the Hajj) pertaining to knowledge. He ('Urwa), said: So I met him, and asked about it and he narrated to me exactly like one that he had narrated (to me) for the first time. So when I informed her ('A'isha) about that, she said: I do not think but this that he has certainly told the truth and I find that be has neither made any addition to it, nor missed anything from it.

حدثنا حرملة بن يحيى التجيبي، أخبرنا عبد الله بن وهب، حدثني أبو شريح، أن أبا الأسود، حدثه عن عروة بن الزبير، قال قالت لي عائشة يا ابن أختي بلغني أنحمل عن النبي صلى الله عليه وسلم علما كثيرا - قال - فلقيته فساءلته عن أشياء يذكرها عن رسول الله صلى الله عليه وسلم ‏.‏ قال عروة فكان فيما ذكر أن النبي صلى الله عليه وسلم قال ‏"‏ إن الله لا ينتزع العلم من الناس انتزاعا ولكن يقبض العلماء فيرفع العلم معهم ويبقي في الناس رءوسا جهالا يفتونهم بغير علم فيضلون ويضلون ‏"‏ ‏.‏ قال عروة فلما حدثت عائشة بذلك أعظمت ذلك وأنكرته قالت أحدثك أنه سمع النبي صلى الله عليه وسلم يقول هذا قال عروة حتى إذا كان قابل قالت له إن ابن عمرو قد قدم فالقه ثم فاتحه حتى تسأله عن الحديث الذي ذكره لك في العلم - قال - فلقيته فساءلته فذكره لي نحو ما حدثني به في مرته الأولى ‏.‏ قال عروة فلما أخبرتها بذلك قالت ما أحسبه إلا قد صدق أراه لم يزد فيه شيئا ولم ينقص ‏.‏

Narrated Ibn `Umar: Allah's Apostle had a gold ring made for himself, and he used to wear it with the stone towards the inner part of his hand. Consequently, the people had similar rings made for themselves. Afterwards the Prophet; sat on the pulpit and took it off, saying, "I used to wear this ring and keep its stone towards the palm of my hand." He then threw it away and said, "By Allah, I will never wear it." Therefore all the people threw away their rings as well.

حدثنا قتيبة، حدثنا الليث، عن نافع، عن ابن عمر رضى الله عنهما أن رسول الله صلى الله عليه وسلم اصطنع خاتما من ذهب وكان يلبسه، فيجعل فصه في باطن كفه، فصنع الناس خواتيم ثم إنه جلس على المنبر فنزعه، فقال ‏"‏ إني كنت ألبس هذا الخاتم وأجعل فصه من داخل ‏"‏‏.‏ فرمى به ثم قال ‏"‏ والله لا ألبسه أبدا ‏"‏‏.‏ فنبذ الناس خواتيمهم‏.‏

It is reported on the authority of Sahl b. Sa'd al-Sa'idi that there was an encounter between the Messenger of Allah (may peace be upon him) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah (may peace be upon him) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah (may peace be upon him) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said: None served us better today than this man Upon this the Messenger of Allah (may peace be upon him) remarked: Verily he is one of the denizens of Fire. One of the people (Muslims) said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted, and ran along with him whenever he ran. He (the narrator) said: The man was seriously injured. He (could not stand the pain) and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man (following him) went to the Messenger of Allah (may peace be upon him) and said: I bear testimony that verily thou art the Messenger of Allah, He (the Holy Prophet) said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised (at this) and I said to them that I would bring (the news about him) and consequently I went out in search of him till I (found him ) to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah (may peace be upon him) remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise, but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell, but the person is one among the dwellers of Paradise.

حدثنا قتيبة بن سعيد، حدثنا يعقوب، - وهو ابن عبد الرحمن القاري - حى من العرب - عن أبي حازم، عن سهل بن سعد الساعدي، أن رسول الله صلى الله عليه وسلم التقى هو والمشركون فاقتتلوا ‏.‏ فلما مال رسول الله صلى الله عليه وسلم إلى عسكره ومال الآخرون إلى عسكرهم وفي أصحاب رسول الله صلى الله عليه وسلم رجل لا يدع لهم شاذة إلا اتبعها يضربها بسيفه فقالوا ما أجزأ منا اليوم أحد كما أجزأ فلان ‏.‏ فقال رسول الله صلى الله عليه وسلم ‏"‏ أما إنه من أهل النار ‏"‏ ‏.‏ فقال رجل من القوم أنا صاحبه أبدا ‏.‏ قال فخرج معه كلما وقف وقف معه وإذا أسرع أسرع معه - قال - فجرح الرجل جرحا شديدا فاستعجل الموت فوضع نصل سيفه بالأرض وذبابه بين ثدييه ثم تحامل على سيفه فقتل نفسه فخرج الرجل إلى رسول الله صلى الله عليه وسلم فقال أشهد أنك رسول الله ‏.‏ قال ‏"‏ وما ذاك ‏"‏ ‏.‏ قال الرجل الذي ذكرت آنفا أنه من أهل النار فأعظم الناس ذلك فقلت أنا لكم به فخرجت في طلبه حتى جرح جرحا شديدا فاستعجل الموت فوضع نصل سيفه بالأرض وذبابه بين ثدييه ثم تحامل عليه فقتل نفسه ‏.‏ فقال رسول الله صلى الله عليه وسلم عند ذلك ‏"‏ إن الرجل ليعمل عمل أهل الجنة فيما يبدو للناس وهو من أهل النار وإن الرجل ليعمل عمل أهل النار فيما يبدو للناس وهو من أهل الجنة ‏"‏ ‏.‏

Consequently, you might be the one who receives the threat

ونتيجة لذلك، قد تكون الشخص الذي يتلقى التهديد

Consequently, the requirements for protecting the missile force are very demanding

وبالتالي، تكون متطلبات حماية القوة الصاروخية صعبة للغاية

The soft top may consequently start to “flicker”

وبالتالي، قد تبدأ فتحة السقف في"الارتجاج"

Consequently, environmental objectives may be driven by diverse departments from procurement to product design

ومن ثمَّ، قد تكون الأهداف البيئية مدفوعة بإدارات متنوعة بدءًا من المشتريات وحتى تصميم المنتج

Consequently, Valve has no formal management or hierarchy at all

وبالتالي، فإن Valve ليس لديها إدارة أو تسلسل هرمي رسمي على الإطلاق

Consequently, you are invited to regularly refer to the latest Conditions of Use in effect

ومن ثم؛ أنت مدعو للرجوع دائمًا إلى آخر إصدار لشروط الاستخدام السارية

Consequently, not every client in the shelter system will be able to receive rental assistance

وبالتالي، لن يكون كل عميل في نظام المأوى قادرًا على تلقي إعانة الإيجار

Consequently, you have to submit a new order for Siemens shares under the SMP during the annual offer period

وبالتالي، يجب أن تقدم طلبًا جديدًا للحصول على أسهم شركة سيمنز بموجب برنامج مطابقة الأسهم أثناء فترة العرض السنوي

Consequently, there is a need to reinitiate a dosing regimen for patients who miss their regularly scheduled dose of medication

ونتيجة لذلك، تنشأ الحاجة إلى وضع نظام جديد للجرعات يلتزم به المرضى الذين فاتهم جرعة مجدولة من الدواء

Consequently, the product has not been imported to Egypt since Q2-2014

وبالتالي، لم يتم استيراد المنتج إلى مصر منذ الربع الثاني من عام 2014

Consequently, these locations will be operating without ERP system between 30th November 2021 and 6th December 2021

وبالتالي، ستعمل هذه المواقع بدون نظام ERP بين 30 نوفمبر 2021 و6 ديسمبر 2021

Consequently, it’s important that nonconformity reports are self-explanatory, clear and factual

ومن ثمَّ، من المهم ألا تكون تقارير عدم المطابقة بحاجة إلى تفسير وأن تكون واضحة وواقعية

Consequently, land and coast guard forces have been increased on the one hand and entry and exit controls have been strengthened

ومن ثم، تم العمل على زيادة أعداد قوات حرس الحدود البحرية والبرية من ناحية وتشديد ضوابط الدخول والخروج من ناحية أخرى

The object being disposed is consequently added to the disposition log if a value cannot be determined

تتم إضافة الكائن الذي يتم تنفيذ المصير النهائي عليه لسجل المصير النهائي إذا لم يمكن تحديد القيمة كنتيجة لذلك

Consequently, any suspension of a Pre-Kindergarten student requires the permission and signature of the Executive Director of Early Childhood Education

وبالتالي فإن أي تعليق لأحد طلاب مرحلة ما قبل الروضة يتطلب إذن وتوقيع المدير التنفيذي للتعليم في مرحلة الطفولة المبكرة

Consequently, many of the bigger clubs chose to compete within the English football pyramid

ونتيجة لهيدا الشي، اختارت عدة أندية كبيرة التنافس بقلب هرم كرة القدم الإنجليزية

A Records Manager for example, might apply one of these security objects to a folder which cascades to a checked out object and consequently changes the owner's permissions

ربما يقوم Records Manager على سبيل المثال بتطبيق أحد كائنات الأمان هذه على المجلد الذي يتتالى إلى كائن مسحوب وبالتالي تغيير أذونات المالك

Consequently, your results will be ready within forty eight hours and they will be reported by a Nuclear Medicine Consultant

وتبعًا لذلك، ستكون نتائج اختبارك جاهزة في غضون ثماني وأربعين ساعة، ويصدر أحد استشاريي الطب النووي تقريرًا بها

?: Biological systems are so sensitive that even seemingly insignificant changes in their environment can significantly alter their behavior and impact your results, and consequently your research

?: ‏الأنظمة الحيوية حسَّاسة للغاية، حتى إن التغييرات التي تبدو صغيرة في بيئتها قد تغير سلوكها بدرجة كبيرة وتؤثر على نتائجك، ومن ثم على بحثك

The results of the checks can be sent back to the policeman who can behave consequently

يمكن أن تتم إعادة إرسال نتائج المراجعات إلى رجال الشرطة الذين يمكن أن يتصرفون بناءًا على ذلك