الإنجليزية
الإنجليزية

    أمثلة سياقية لمعاني كلمة "Economic Bulletin for Africa" الإنجليزية - الإنجليزية

    For all their deeds.

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    • Al-Hijr (The City of Stone or The Rocky Plain) (93)

    Soon will he cry for perdition,

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    • Al-Inshiqaq (The Bursting Open) (11)

    "Unless I proclaim what I receive from Allah and His Messages: for any that disobey Allah and His Messenger,- for them is Hell: they shall dwell therein for ever."

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    • Al-Jinn (The Jinn) (23)

    For Allah is He Who gives (all) Sustenance,- Lord of Power,- Steadfast (for ever).

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    • Adh-Dhariyat (The Scattering Winds) (58)

    "And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for Allah loveth not any arrogant boaster.

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    • Luqman (Luqman) (18)

    Who will inherit Paradise: they will dwell therein (for ever).

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    • Al-Mu'minoon (The Believers) (11)

    For it is He Who heareth and knoweth all things.

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    • Ash-Shu'ara (The Poets) (220)

    "Marked as from thy Lord for those who trespass beyond bounds."

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    • Adh-Dhariyat (The Scattering Winds) (34)

    For, verily, neither ye nor those ye worship-

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    • As-Saffat (Those Ranged in Ranks) (161)

    "Taste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds!"

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    • As-Sajda (Prostration) (14)

    And We left there a Sign for such as fear the Grievous Penalty.

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    • Adh-Dhariyat (The Scattering Winds) (37)

    Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous.

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    • Al-A'raf (The Heights) (128)

    But, for thy Lord's (Cause), be patient and constant!

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    • Al-Muddathir (The Covered One) (7)

    But teach (thy Message) for teaching benefits the Believers.

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    • Adh-Dhariyat (The Scattering Winds) (55)

    Then if they disobey thee, say: "I am free (of responsibility) for what ye do!"

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    • Ash-Shu'ara (The Poets) (216)

    That they should invoke a son for (Allah) Most Gracious.

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    • Maryam (Mary) (91)

    There will be for them therein all that they wish,- and more besides in Our Presence.

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    • Qaf (Qaf) (35)

    "If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds.

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    • Al-Ma'ida (The Table Spread) (28)

    Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.

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    • Al-Mumtahina (She who is Examined) (8)

    But leave them in their confused ignorance for a time.

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    • Al-Mu'minoon (The Believers) (54)

    It was narrated that Muslim bin Yasar and 'Abdullah bin 'Atik said: "Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah told them: 'The Messenger of Allah forbade selling gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates"'- one of them said: 'salt for salt,"' but the other did not say it-"unless it was like for like, hand to hand. And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, and to hand, however we wanted."' And one of them said: "Whoever gives more or ask for more has engaged in Riba."'

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    • Sunan an-Nasa'i (4560)

    It was narrated that Asma' bint Abi Bakr said: The Messenger of Allah (ﷺ) prayed during an eclipse. He stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time, then he bowed for a long time, then he stood up, then he prostrated for a long time, then he stood up and (remained standing) for a long time, then he bowed for a long time, then he stood up, then he prostrated for a long time, then he sat up, then he prostrated for a long time, then he sat up and then he finished."

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    • Sunan an-Nasa'i (1498)

    'A'isha reported Allah's Messenger (may peace be upon him) as saying: When a woman spends (something as Sadaqa) out of the household of her husband without causing any damage, there is a reward for her and for him too like it for whatever he earned, and for her (for the wife) because of her spending (for the sake of Allah), and for the trustee also (there is a reward like it), without any reduction from their rewards.

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    • Sahih Muslim (2413)

    Narrated 'Ubadah bin As-Samit: That the Prophet (ﷺ) said: "Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand."[He said:] There are narrations on this topic from Abu Sa'eed, Abu Hurairah, Bilal, And Anas.[Abu 'Eisa said:] The Hadith of 'Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: "Sell wheat for barley as you wish, hand to hand."Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash'ath, from 'Ubadah from the Prophet (ﷺ). In that Hadith, they added that Khalid said: "Abu Qilabah said: "Sell wheat for barley as you wish, hand to hand."This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (ﷺ) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq. Ash-Shafi'i said: "And the proof for that is the saying of the Prophet (ﷺ): 'Sell barley for wheat as you wish, hand to hand.'"[Abu 'Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct.

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    • Jami' al-Tirmidhi (1240)

    Narrated `Umar bin Al-Khattab: The Prophet said, "The rewards (of deeds) are according to the intention, and everybody will get the reward for what he has intended. So whoever emigrated for Allah's and His Apostle's sake, his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits, or to marry a woman, then his emigration was for the thing for what he emigrated for." (1)

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    • Sahih Bukhari (5126)

    Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa for the people of Medina; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said: These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and 'Umra and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Mecca, Mecca itself is (the Miqat).

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    • Sahih Muslim (2861)

    Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) said: "The forelocks of horses contain good until the Day of Judgement. The horse is for three (purposes): It is for one man a reward, and it is for one man a shelter (from poverty), and it is from one man a burden. As for the one who acquires it for the cause of Allah and then prepares it for that; it is for him a reward, nothing disappears into its stomach except that Allah writes it for him as a reward." [Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas narrated similar to this Hadith from Zaid bin Aslam from Abu Salih from Abu Hurairah, from the Prophet (ﷺ).

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    • Jami' al-Tirmidhi (1636)

    Khalid al-Hadhdha, asked al-Hasan about the Quranic verse: “And for this did He create them.” He said: He created these for this and those for that.

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    • Sunan Abi Da'ud (4615)

    Narrated AbuDharr: The earth has been made for me purifying and as a mosque (place for prayer).

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    • Sunan Abi Da'ud (489)

    Narrated Ibrahim: Uthman prayed four rak'ahs (at Mina) for he made it his home (for settlement).

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    • Sunan Abi Da'ud (1962)

    Ali narrated: "Allah's Messenger said to me: 'O Ali! I love for you what I love for myself, and I dislike for you what I dislike for myself. Do not squat between prostrations.'"

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    • Jami' al-Tirmidhi (282)

    Narrated `Umar bin Al-Khattab: I heard Allah's Apostle saying, "The (reward of) deeds, depend upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for the sake of Allah and His Apostle, then his emigration will be considered to be for Allah and His Apostle, and whoever emigrated for the sake of worldly gain or for a woman to marry, then his emigration will be considered to be for what he emigrated for."

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    • Sahih Bukhari (6771)

    Narrated Ata' ibn AbuRabah: The Messenger of Allah (ﷺ) gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember.

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    • Sunan Abi Da'ud (4543)

    Ibn ‘Umar said “The Apostle of Allaah(ﷺ) allotted three portions for a man and his horse, one for him and two for his horse.

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    • Sunan Abi Da'ud (2733)

    It was narrated that Aishah said: "We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: 'Whoever entered Ihram for Umrah and did not bring Hadi, let him exit Ihram. And whoever entered Ihram for Umrah and did bring a Hadi, let him not exit Ihra. Whoever entered Ihram for Hajj let him complete his Hajj.'" Aishah said "And I was one of those who had entered Ihram for Umrah."

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    • Sunan an-Nasa'i (2991)

    It was narrated from Abdullah bin Amr that: the Prophet said: “Do not marry women for their beauty for it may lead to their doom. Do not marry them for their wealth, for it may lead them to fall into sin. Rather, marry them for her religion. A black slave woman with piercings who is religious is better.”

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    • Sunan Ibn Majah (1932)

    Jabir b. 'Abdullah reported that Allah's Messengor (may peace be upon him) said: There should be a bedding for a man. a bedding for his wife and the third one for the guest, and the fourth one is for the Satan.

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    • Sahih Muslim (5573)

    Narrated Yazid: I said to Salama, "For what did you give the Pledge of allegiance to the Prophet on the Day of Hudaibiya?" He replied, "For death."

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    • Sahih Bukhari (7292)

    Narrated Abu Huraira: The Prophet said, "(Allah said), 'Every good deed of Adam's son is for him except fasting; it is for Me. and I shall reward (the fasting person) for it.' Verily, the smell of the mouth of a fasting person is better to Allah than the smell of musk."

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    • Sahih Bukhari (5990)

    Narrated Ka`b bin Malik: I said, "O Allah's Apostle! For the acceptance of my repentance I wish to give all my property in charity for Allah's sake through His Apostle ." He said, "It is better for you to keep some of the property for yourself." I said, "Then I will keep my share in Khaibar."

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    • Sahih Bukhari (2757)

    (i) Recurrent publications: Central Africa Development Bulletin (2); economic and social conditions in Central Africa (2);

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    (i) Recurrent publications: economic and social conditions in North Africa (2); North Africa Development Bulletin (2);

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    (i) Recurrent publications: Eastern Africa Development Bulletin (2); economic and social conditions in Eastern Africa (2);

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    (i) Recurrent publications: economic and social conditions in West Africa (2); West Africa Development Bulletin (2);

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    (i) Recurrent publications: economic and social conditions in North Africa (2); North Africa Development Bulletin (2);

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    (i) Recurrent publications: economic and social conditions in North Africa (2); North Africa Development Bulletin (2);

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    (i) Recurrent publications: Central Africa Development Bulletin (2); economic and social conditions in Central Africa (2);

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    (i) Recurrent publications: Eastern Africa Development Bulletin (2); economic and social conditions in Eastern Africa (2);

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    Economic Commission for Africa

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    Economic Commission for Africa requirements

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    Economic Commission for Africa

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    21. Economic Commission for Africa (ECA).

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    1. Economic Commission for Africa

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    Economic Commission for Africa

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    7. Economic Commission for Africa ($2,088,000)

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    Arab Bank for Economic Development in Africa

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    Activities of the Economic Commission for Africa

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    Economic Commission for Africa

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    A. Economic Commission for Africa

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    57. Economic Commission for Africa (ECA).

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