أمثلة سياقية لمعاني كلمة "heterosexual person" الإنجليزية - الإنجليزية

The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.

Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds.

He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)."

It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."

On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.

'Abdullah reported that a person came to Allah's Messenger (may peace be upon him) and said to Allah's Messenger (may peace be upon him): What is your opinion about the person who loves the people but his (acts or deeds are not identical to theirs)? Thereupon Allah's Messenger (may peace be upon him) said: A person would be along with one whom he loves.

Narrated Haritha bin Wahab Al-Khuza`i: I heard the Prophet (p.b.u.h) saying, "(O people!) Give in charity (for Allah's cause) because a time will come when a person will carry his object of charity from place to place (and he will not find any person to take it) and any person whom he shall request to take it, I will reply, 'If you had brought it yesterday I would have taken it, but today I am not in need of it."

'Alaqama b. Wa'il reported on the authority of his father that a person was brought to the Messenger of Allah (may peace be upon him) who had killed another person, and the heir of the person slain had dragged him (to the Holy Prophet) with a strap around his neck. As he turned away Allah's Messenger (may peace be upon him) said: The killer and the killed are (doomed) to fire. A person came to the other person (the heir of the deceased) and he reported to him the words of the Messenger of Allah (may peace be upon him), and so he let him off. Isma'il b. Salim said: I made a mention of it to Habib b. Abu Thabit and he said: Ibn Ashwa' reported to me that Allah's Apostle (may peace be upon him) had asked him to pardon him, but he refused.

Narrated Abu Huraira: Allah's Apostle said, "The prayer of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind."

Narrated `Aisha: The Prophet said, "The most hated person in the sight of Allah is the most quarrelsome person."

Abu Musa reported Allah's Messenger (may peace be upon him) saw a person lauding another person or praising him too much. Thereupon he said: You killed him, or you sliced the back of a person.

Narrated Thabit bin Adh-Dahhak: That the Prophet (ﷺ) said: "It is not for a person to vow about that over which he has no control."

Narrated Busr bin Sa`id: that Zaid bin Khalid sent him to Abi Juhaim to ask him what he had heard from Allah's Apostle about a person passing in front of another person who was praying. Abu Juhaim replied, "Allah's Apostle said, 'If the person who passes in front of another person in prayer knew the magnitude of his sin he would prefer to wait for 40 (days, months or years) rather than to pass in front of him." Abu An-Nadr said, "I do not remember exactly whether he said 40 days, months or years."

It wasnarrated from Ibn Buraidah from his father that the Prophet(ﷺ)offered the funeral prayer for a deceased person after he hadbeenburied.

Narrated AbuHurayrah: The Messenger of Allah (ﷺ) said: The prayer of a person who does not perform ablution is not valid, and the ablution of a person who does not mention the name of Allah (in the beginning) is not valid.

Narrated Abu Huraira: Allah's Apostle said, "Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." The Prophet added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times."

Ibn Umar reported Allah's Messenger (may peace be upon him) assaying: Prayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The mother of every person gives him birth according to his true nature. It is subsequently his parents who make him a Jew or a Christian or a Magian. Had his parents been Muslim he would have also remained a Muslim. Every person to whom his mother gives birth (has two aspects of his life) ; when his mother gives birth Satan strikes him but it was not the case with Mary and her son (Jesus Christ).

Sahl b. Sa'd reported it from Allah's Messenger (may peace be upon him) that a person performs deeds like the deeds of the people of Paradise apparently before people and he would be amongst the dwellers of Hell and a person acts apparently like the people of Hell, but (in fact) he would be among the dwellers of Paradise.

Jabir b 'Abdullah reported: We were with Allah's Messenger (may peace be upon him) and lie asked for water. A person said: Allah's Messenger, may we not give you Nabidh to drink? He (the Holy Prophet) said: Yes (you may). He (the narrator) said: Then that person went out speedily and brought a cup containing Nabidh, whereupon Allah's Messenger (may peace be upon him) said: Why did you not cover it? - even if it is with a wood. He said that then he drank it.

Abu Huraira reported that the Apostle of Allah (may peace be upon him) had said: Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment, and they are): a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying):" I fear Allah" ; a person who gives charity and conceals it (to such an extent) that the right hand does not know what the left has given: and a person who remembered Allah in privacy and his eyes shed tears.

Narrated 'Ursa: Aisha used to recommend at-Talbina for the sick and for such a person as grieved over a dead person. She used to say, "I heard Allah's Apostle saying, 'at-Talbina gives rest to the heart of the patient and makes it active and relieves some of his sorrow and grief.' "

Narrated Alqama: I went to Sham (and asked. "Who is here?"), The people said, "Abu Ad-Darda." Abu Darda said, "Is the person whom Allah has protected against Satan, (as Allah's Apostle said) amongst you". The subnarrator, Mughira said that the person who was given Allah's Refuge through the tongue of the Prophet was `Ammar (bin Yasir).

Narrated Sahl bin Sa`d: The Prophet said, "I and the person who looks after an orphan and provides for him, will be in Paradise like this," putting his index and middle fingers together.

It was narrated from 'Ali bin Abi Talib that the Prophet said: "The angels do not enter a house in which there is a picture, a dog or a person who is Junub."

Nevertheless, heterosexual transmission accounts for an increasing share of infections throughout the region.

Rising rates in women show that heterosexual transmission is becoming more common.

It can happen in heterosexual or same-sex relationships

The core groups infected are heterosexual teenagers and homosexual men (Berglund, Fredlund and Giesecke, 2001).

Brazil seems to be containing a potentially major heterosexual epidemic, thanks to its prevention efforts and extensive treatment and care programme.

Brazil seems to be containing a potentially major heterosexual epidemic, thanks to its prevention efforts and extensive treatment and care programme.

Nevertheless, heterosexual transmission accounts for an increasing share of infections throughout the region.

Rising rates in women show that heterosexual transmission is becoming more common.

Seventy per cent of global adult HIV infections are due to heterosexual intercourse.

The gender to which someone is attracted, defining whether they are considered heterosexual, homosexual or bisexual

The authors find the local courts, composed of heterosexual majorities, rooted in "dominant heterosexism".

They state that their relationships exhibit all the criteria by reference to which a heterosexual family is said to exist, with the only criteria missing being legal recognition.

20. Heterosexual sex is now the main mode of HIV transmission in some European countries.

Seventy per cent of global adult HIV infections are due to heterosexual intercourse.

Intravenous drug addicts account for the majority of the diseased (335), followed by those infected through heterosexual contact (112) and the transmission group of homosexuals and bisexuals (91).

Ten years ago, 90 per cent of AIDS cases in Bermuda were caused by intravenous drug use but now an increased percentage was occurring as a result of homosexual or heterosexual activities.

He or she may still engage in heterosexual activities, and is at risk of STIs regardless of the partner with whom he or she engages in sexual activity

This is an illness that can spread from person to person

5. Any person also commits an offence if that person:

The age of consent to sex and marriage should be consistent for heterosexual and homosexual relationships.