أمثلة سياقية لمعاني كلمة "holistic approach" الإنجليزية - الإنجليزية

Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour,- they will at length realise who is worst in position, and (who) weakest in forces!

O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.

Abu Saeed said: "Bilal brought some Bami dates to the Messenger of Allah and he said: 'What is this? 'He said: 'I bought a Sa of them for two Sas. The Messenger of Allah said: "O! The essence of Riba, do not approach it."'

Narrated Abu Huraira: The Prophet said, "Whoever performs Hajj to this Ka`ba and does not approach his wife for sexual relations nor commit sins (while performing Hajj), he will come out as sinless as a newborn child, (just delivered by his mother).

Ibn Suhaib reported: Anas was asked about the garlic; he stated that the Messenger of Allah (may peace be upon him) had said: He who eats of this plant (garlic) should not approach us and pray along with us.

Bahz bin Hakim reported on the authority of his father from his grandfather (Mu'awiyah ibn Haydah) as saying: I said: Messenger of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her.Abu Dawud said: The version of Shu'bah has: That you give her food when you have food yourself, and that you clothe her when you clothe yourself.

Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: He who eats of this plant (garlic) should not approach our mosque and should not harm us with the odour of garlic.

Narrated `Abdul `Aziz: It was said to Anas "What did you hear the Prophet saying about garlic?" Anas replied, "Whoever has eaten (garlic) should not approach our mosque."

Narrated Aisha, Ummul Mu'minin: When I menstruated, I left the bed and lay on the reed-mat and did not approach or come near the Messenger of Allah (ﷺ) until we were purified.

Narrated Anas: The Prophet set out for Khaibar and reached it at night. He used not to attack if he reached the people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, "Muhammad and his army!" The Prophet said, Allahu--Akbar! (Allah is Greater) and Khaibar is ruined, for whenever we approach a nation (i.e. enemy to fight) then it will be a miserable morning for those who have been warned."

Narrated `Aisha: Whenever Allah's Apostle was given the choice of one of two matters he would choose the easier of the two as long as it was not sinful to do so, but if it was sinful, he would not approach it. Allah's Apostle never took revenge over anybody for his own sake but (he did) only when Allah's legal bindings were outraged, in which case he would take revenge for Allah's sake." (See Hadith No. 760. Vol. 4)

Hudhaifa reported: Allah's Messenger (may peace be upon him) informed me of what is going to happen before the approach of the Last Hour. And there is nothing that I did not ask him in this connection except this that I did not ask him as to what would turn the people of Medina out from Medina.

It has been narrated on the authority of Aswad b. Qais who said: I heard Jundub b. Sufyan say: The Messenger of Allah (may peace be upon him) fell ill and did not wake up for two or three nights (for prayers) A woman came to him and said: Muhammad, I hope that your satan has left you. I haven't seen him approach you for two or three nights. The narrator says: At this, Allah, the Glorious and Exalted, revealed:" By the Glorious......"

Narrated Muhammad bin Sirin: Abu Huraira said, "Allah's Apostle put me in charge of the Zakat of Ramadan (i.e. Zakat-ul-Fitr). Someone came to me and started scooping some of the foodstuff of (Zakat) with both hands. I caught him and told him that I would take him to Allah's Apostle." Then Abu Huraira told the whole narration and added "He (i.e. the thief) said, 'Whenever you go to your bed, recite the Verse of "Al-Kursi" (2.255) for then a guardian from Allah will be guarding you, and Satan will not approach you till dawn.' " On that the Prophet said, "He told you the truth, though he is a liar, and he (the thief) himself was the Satan."

Narrated Ibn `Umar: A man came to the Prophet while he was delivering the sermon and asked him how to offer the night prayers. The Prophet replied, 'Pray two rak`at at a time and then two and then two and so on and if you are afraid of dawn (the approach of the time of the Fajr prayer) pray one rak`a and that will be the with for all the rak`at which you have prayed." Narrated 'Ubaidullah bin `Abdullah bin `Umar: A man called the Prophet while he was in the mosque.

'Abdur-Rahman bin 'Abdullah bin Ka'b bin Malik narrated that 'Abdullah bin Ka'b said: "I heard Ka'b narrate the Hadith about when he stayed behind and did not join the Messenger of Allah on the expedition to Tabuk. He said: 'The envoy of the Messenger of Allah came to me and said: "The Messenger of Allah commands you to keep away from your wife." I said: "Shall I divorce her, or what should I do?" He said: "No, just keep away from her and do not approach her." And he sent similar instructions to my two companions. I said to my wife: "Go to your family and stay with them until Allah, the Mighty and Sublime, decides concerning this matter."'"

Narrated Jabir: That the Messenger of Allah (ﷺ) said: "Whoever eats from these - the first time, he said garlic, then he said - garlic, onion, and leek, then let him not approach our Masjid."[Abu 'Eisa said:] This Hadith is Hasan Sahih.He said: There are narrations on this topic from 'Umar, Abu Ayyub, Abu Hurairah, Abu Sa'eed, Jabir bin Samurah, Qurrah [bin Iyas Al-Muzani] and Ibn 'Umar.

Narrated `Aisha: A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him, and after a while he divorced her. Then she came to the Prophet and said, "O Allah's Apostle! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case?" Allah's Apostle said, "It is unlawful to marry your first husband till the other husband consummates his marriage with you."

Narrated AbutTufayl: I saw the Prophet (ﷺ) distributing flesh at Ji'irranah, and I was a boy in those days bearing the bone of the camel, and when a woman who came forward approach the Prophet (ﷺ), he spread out his cloak for her, and she sat on it. I asked: Who is she? The people said: She is his foster-mother.

'Abdur-Rahman bin 'Abdullah bin Ka'b bin Malik narrated that his father said: "I heard my father Ka'b bin Malik -who was one of the three whose repentance was accepted- say: 'The Messenger of Allah sent word to me and to my two companions saying: The Messenger of Allah commands you to keep away from your wives. I said to his envoy: Shall I divorce my wife, or what should I do? He said: No, just keep away from her, and do not approach her. I said to my wife: Go to your family and stay with them. So she went to them.'"

It was narrated that Jabir said: "The Messenger of Allah (ﷺ) said: 'Whoever eats of this plant' - the first time he said 'garlic' then he said, 'garlic, onions and leeks' [1] - 'let him not approach us in our Masjids, for the angels are offended by that which offends mankinds.'"[1] In Fath, Al-Bari, Ibn Hajar is of the opinion that it was Ibn Juraij who was talking, explaining that 'Ata' - who reported it from Jabir - narrated it both ways.

Narrated Ali ibn AbuTalib: A man of the Ansar called him and AbdurRahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; "Say: O ye who reject faith." He was confused in it. Then the following verse came down: "O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say.

A holistic approach is needed in these discussions.

An overly holistic approach could be overwhelming and a deterrent to action.

Similarly, it champions a holistic approach to the thematic discussions.

Designing for Max-Q is a holistic approach

48. A more holistic approach to peace has started to emerge.

The Prison Service used a holistic approach integrating medical, psychological, social and family oriented treatment.

They embrace the same holistic approach to prevention that characterizes post-conflict peace-building.

The key was to combine a clear focus and a holistic approach.

We appeal for a holistic approach to the refugee problem.

48. A more holistic approach to peace has started to emerge.

An overly holistic approach could be overwhelming and a deterrent to action.

An overly holistic approach could be overwhelming and a deterrent to action.

The restructuring led to a more holistic approach to addressing developmental challenges.

Action against violence therefore must take a holistic approach and emphasize nontolerance of all forms of violence.

Meeting the challenges of post-conflict peace-building requires a holistic approach and substantial financial resources.

Mainstreaming gender is a cross-sectoral issue and requires a holistic approach from all development actors.

A comprehensive and holistic approach is urgently called for to prevent and contain them.

You need to take some drastic measures to turn everything around, and go for a more holistic approach

Predominantly disciplinary research within the key problem areas needs to be complemented by a holistic interdisciplinary approach to research.

The Prison Service used a holistic approach integrating medical, psychological, social and family oriented treatment.