الإنجليزية
الإنجليزية

    أمثلة سياقية لمعاني كلمة "management by holistic" الإنجليزية - الإنجليزية

    Verily ye pass by their sites by day

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    • As-Saffat (Those Ranged in Ranks) (137)

    By no means No place of safety

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    • Al-Qiyama (Resurrection) (11)

    By the Winds that scatter broadcast

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    • Adh-Dhariyat (The Scattering Winds) (1)

    And sons to be by his side

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    • Al-Muddathir (The Covered One) (13)

    And by the Ocean filled with Swell

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    • At-Tur (The Mountain) (6)

    Nay verily By the Moon

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    • Al-Muddathir (The Covered One) (32)

    By the Sky with its numerous Paths

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    • Adh-Dhariyat (The Scattering Winds) (7)

    By the Canopy Raised High

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    • At-Tur (The Mountain) (5)

    By the promised Day of Judgment

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    • Al-Burooj (The Constellations) (2)

    And by the Night as it retreateth

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    • Al-Muddathir (The Covered One) (33)

    By no means But they fear not the Hereafter

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    • Al-Muddathir (The Covered One) (53)

    And marks and signposts and by the stars men guide themselves

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    • An-Nahl (The Bee) (16)

    By the sky displaying the Zodiacal Signs

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    • Al-Burooj (The Constellations) (1)

    Let the people of the Gospel judge by what Allah hath revealed therein If any do fail to judge by the light of what Allah hath revealed they are no better than those who rebel

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    • Al-Ma'ida (The Table Spread) (47)

    But it will be avoided by those most unfortunate ones

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    • Al-A'la (The Highest) (11)

    Soon will his account be taken by an easy reckoning

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    • Al-Inshiqaq (The Bursting Open) (8)

    Behold in this are Signs for those who by tokens do understand

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    • Al-Hijr (The City of Stone or The Rocky Plain) (75)

    Forbidden to you for food are dead meat blood the flesh of swine and that on which hath been invoked the name of other than Allah that which hath been killed by strangling or by a violent blow or by a headlong fall or by being gored to death that which hath been partly eaten by a wild animal unless ye are able to slaughter it in due form that which is sacrificed on stone altars forbidden also is the division of meat by raffling with arrows that is impiety This day have those who reject faith given up all hope of your religion yet fear them not but fear Me This day have I perfected your religion for you completed My favour upon you and have chosen for you Islam as your religion But if any is forced by hunger with no inclination to transgression Allah is indeed Oftforgiving Most Merciful

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    • Al-Ma'ida (The Table Spread) (3)

    By one that witnesses and the subject of the witness

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    • Al-Burooj (The Constellations) (3)

    It will be said Groan not in supplication this day for ye shall certainly not be helped by Us

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    • Al-Mu'minoon (The Believers) (65)

    It has been narrated by Urwa b Zubair on the authority of Aisha wife of the Holy Prophet may peace be upon him that Fatima daughter of the Messenger of Allah may peace be upon him requested Abu Bakr after the death of the Messenger of Allah may peace he upon him that he should set apart her share from what the Messenger of Allah may peace be upon him had left from the properties that God had bestowed upon him Abu Bakr said to her The Messenger of Allah may peace be upon him said We do not have any heirs what we leave behind is Sadaqa charity The narrator said She Fatima lived six months after the death of the Messenger of Allah may peace be upon him and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah may peace be upon him from Khaibar Fadak and his charitable endowments at Medina Abu Bakr refused to give her this and said I am not going to give up doing anything which the Messenger of Allah may peace be upon him used to do I am afraid that it I go against his instructions in any matter I shall deviate from the right course So far as the charitable endowments at Medina were concerned Umar handed them over to Ali and Abbas but Ali got the better of him and kept the property under his exclusive possession And as far as Khaibar and Fadak were concerned Umar kept them with him and said These are the endowments of the Messenger of Allah may peace be upon him to the Umma Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet And their management was to be in the hands of one who managed the affairs of the Islamic State The narrator said They have been managed as such up to this day

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    • Sahih Muslim (4681)

    Narrated Salim From his father Ibn Umar that the Prophet heard Umar saying By my father By my father So he said Verily Allah prohibits you from swearing by your father So Umar said By Allah I did not swear by him after that neither intentionally nor in narrating

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    • Jami' al-Tirmidhi (1533)

    Narrated AbuHurayrah The Prophet used to say in the morning O Allah by Thee we come to the morning by Thee we come to the evening by Thee are we resurrected In the evening he would say O Allah by Thee we come to the evening by Thee we die and to Thee are we resurrected

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    • Sunan Abi Da'ud (5068)

    A hadith like this is narrated by Abu Huraira by another chain of transmitters

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    • Sahih Muslim (409)

    Narrated Umar The Prophet said If anybody has to take an oath he should swear only by Allah The people of Quraish used to swear by their fathers but the Prophet said Do not swear by your fathers

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    • Sahih Bukhari (3884)

    This hadith has been narrated by the chain of transmitters by Abu Sahl Uthman b Hakim

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    • Sahih Muslim (1524)

    Narrated AbuHurayrah The Prophet said Do not swear by your fathers or by your mothers or by rivals to Allah and swear by Allah only and swear by Allah only when you are speaking the truth

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    • Sunan Abi Da'ud (3248)

    Ubida b alSimit Allah be pleased with him reported Allahs Messenger may peace be upon him as saying Gold is to be paid for by gold silver by silver wheat by wheat barley by barley dates by dates and salt by salt like for like and equal for equal payment being made hand to hand If these classes differ then sell as you wish if payment is made hand to hand

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    • Sahih Muslim (4147)

    It was narrated from Salim from his father that he told him from Umar The Messenger of Allah said Allah forbids you to swear by your forefathers Umar said By Allah I never swore by them again whether saying it for myself or reporting it of others

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    • Sunan an-Nasa'i (3768)

    Narrated Abdullah ibn Umar The Messenger of Allah went out by one road on the day of the Id festival and returned by another

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    • Sunan Abi Da'ud (1156)

    Anas b Malik reported The Paradise is surrounded by hardships and the HellFire is surrounded by temptations

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    • Sahih Muslim (7308)

    Ubayy b Kab said The verdict that water bath is necessary when there is emission given by the people in the early days of Islam was due to the concession granted by the Messenger of Allah in the beginning of Islam He then commanded to take a bath in such a caseAbu Dawud said By Abu Ghassan is meant Muhammad b mutarrif

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    • Sunan Abi Da'ud (215)

    This tradition has also been transmitted by Aishah through a different chain of narrators But the tradition narrated by Hammad b Salamah is not equal to the tradition narrated by others

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    • Sunan Abi Da'ud (1349)

    Jabir b Abdullah alAnsari reported that Allahs Messenger may peace be upon him Prohibited the preparation of Nabidh by mixing grapes and fresh dates and he forbade the preparation of Nabidh by mixing unripe dates with fresh dates

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    • Sahih Muslim (5263)

    Ibn Umar said The Messenger of Allah used to come out from Medina by the way of Al Shajarah and enter Makkah by the way of Al Muarras

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    • Sunan Abi Da'ud (1867)

    Narrated Safwan ibn Umayyah The Messenger of Allah borrowed coats of mail from him on the day of the battle of Hunayn He asked Are you taking them by force Muhammad He replied No it is a loan with a guarantee of their returnAbu Dawud said This tradition narrated by Yazid b Harun at Baghdad There is some change in the tradition narrated by him at Wasit which is something different

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    • Sunan Abi Da'ud (3562)

    Narrated Ibn Umar The Prophet said Do not swear by your fathers and whoever wants to swear should swear by Allah

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    • Sahih Bukhari (7490)

    Narrating the above tradition Aishah added Abu Bakr refused that to her Her said I am not going to leave anything the Messenger of Allah used to do but I shall carry it out I fear if I depart a little from his practice I shall diverge from the right path As regards his sadaqah property at Medina Umar had given it to Ali ad Abbas Allah be pleased with them and Ali dominated it As for Khaibar and Fadak Umar retained them He said They were the sadaqah property of the Messenger of Allah exclusively reserved for his purposes that happened and for his emergent needs Their management was assigned to the one who was in authority He said They are in that condition to the present day

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    • Sunan Abi Da'ud (2970)

    Narrated Ibn Umar I heard Umar saying Allahs Apostle said to me Allah forbids you to swear by your fathers Umar said By Allah Since I heard that from the Prophet I have not taken such an oath neither intentionally nor by reporting the oath of someone else

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    • Sahih Bukhari (6728)

    It was narrated that Ata said Abu Hurairah said In should be recitation in every prayer What the Messenger of Allah made us hear by reciting out loud we make you hear and what he hid from us by reciting silently we hide from you

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    • Sunan an-Nasa'i (969)

    45 OIOS was encouraged by the fact that the Centres management is cognizant of the need to develop a holistic approach to substantive institutional memory and prepared to act on it

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    In this regard the potential of institutional partnerships to ensure an integrated and holistic approach to coastal zone management catchment or watershed management and landuse planning is recognized

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    a Synthesize existing knowledge of holistic and intersectoral ecosystem approaches that enhance integration of forest biodiversity conservation into forest management systems

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    In this regard the potential of institutional partnerships to ensure an integrated and holistic approach to coastal zone management catchment or watershed management and landuse planning is recognized

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    45 OIOS was encouraged by the fact that the Centres management is cognizant of the need to develop a holistic approach to substantive institutional memory and prepared to act on it

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    The framework for human resources management underscored the need for an integrated holistic approach and the Commission should not fall into the trap of piecemeal approaches

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    iv Integration of water supply and sanitation within the holistic approach to water resources development management and utilization

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    It is a holistic technique that can be effectively linked to many systems including budgeting and accounting strategic planning auditing internal management and client communication systems

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    Addressing this priority had been indicated by organizations as a necessary first step which would correct the deficiencies in the current system and second support a more holistic approach to human resources management

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    e Build hope optimism and momentum by convincing audiences that sustainable development and participatory holistic and integrated approaches work

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    The concepts contained therein are now widely accepted reflecting a holistic comprehensive and cohesive approach towards the management conservation and sustainable development of all types of forests

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    The Commission shared the vision and analyses presented by CCAQ in particular the need for a holistic approach to review the pay and benefits system which would take into account the linkages between various areas of human resources management as defined in the integrated framework for human resources management

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    40 Predominantly disciplinary research within the key problem areas should be complemented by a holistic interdisciplinary approach to research

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    3 Management by objectives

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    The framework for human resources management underscored the need for an integrated holistic approach and the Commission should not fall into the trap of piecemeal approaches

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    By adding the word ages to A society for all the approach becomes multigenerational and holistic see box 5 Box 5

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    Integration of water supply and sanitation within a holistic approach to water resources development management and utilization I Introduction

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    A holistic approach is needed in these discussions

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    b Pollution by dumping waste management

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    e Build hope optimism and momentum by convincing audiences that sustainable development and participatory holistic and integrated approaches work

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    كلمة اليوم

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