الإنجليزية
العربية
كل التصنيفات

    معنى و ترجمة و نطق كلمة "postponing" قاموس الإنجليزية - العربية

    قسم الكلام غير محدد

    أمثلة سياقية

    Ibn Shihab reported that Allahs Messenger may peace be upon him made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome Ibn Shihab further reported that Abd alRahman b Abdullah b Kab informed him that Abdullah b Kab who served as the guide of Kab b Malik as he became blind that he heard Kab b Malik narrate the story of his remaining behind Allahs Messenger may peace be upon him from the Battle of Tabuk Kab b Malik said I never remained behind Allahs Messenger may peace be upon him from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr So far as the Battle of Badr is concerned nobody was blamed for remaining behind as Allahs Messenger may peace be upon him and the Muslims did not set out for attack but for waylaying the caravan of the Quraish but it was Allah Who made them confront their enemies without their intention to do so I had the honour to be with Allahs Messenger may peace be upon him on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr although Badr was more popular amongst people as compared with that Tabuk And this is my story of remaining back from Allahs Messenger may peace be upon him on the occasion of the Battle of Tabuk Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition And by Allah I had never before this expedition simultaneously in my possession two rides Allahs Messenger may peace be upon him set out for this expedition in extremely hot season the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army so he informed the Muslims about the actual situation they had to face so that they should adequately equip themselves for this expedition and he also told them the destination where he intended to go And the Muslims who accompanied Allahs Messenger may peace be upon him at that time were large in numbers but there was no proper record of them Kab further said Few were the persons who wanted to absent themselves and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah the Exalted and Glorious descended in connection with them And Allahs Messenger may peace be upon him set out on an expedition when the fruits were ripe and their shadows had been lengthened I had weakness for them and it was during this season that Allahs Messenger may peace be upon him made preparations and the Muslims too along with them I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself I have means enough to make preparations as soon as I like And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allahs Messenger may peace be upon him set out and the Muslims too along with him but I made no preparations I went early in the morning and came back but I made no decision I continued to do so until they the Muslims hastened and covered a good deal of distance I also made up my mind to march on and to meet them Would that I had done that but perhaps it was not destined for me After the departure of Allahs Messenger may peace be upon him as I went out amongst people I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allahs Messenger may peace be upon him took no notice of me until he had reached Tabuk One day as he was sitting amongst the people in Tabuk he said What has happened to Kab b Malik A person from Banu Salama said Allahs Messenger the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained Muadh b Jabal said Woe be upon that what you contend Allahs Messenger by Allah we know nothing about him but good Allahs Messenger may peace be upon him however kept quiet It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage Thereupon Allahs Messenger may peace be upon him said May he be Abu Khaithama and lo it was Abu Khaithama alAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites Kab b Malik farther said When this news reached me that Allahs Messenger may peace be upon him was on his way back from Tabuk I was greatly perturbed I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day In this connection I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allahs Messenger may peace be upon him was about to arrive all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth so I decided to speak the truth and it was in the morning that Allahs Messenger may peace be upon him arrived in Medina And it was his habit that as he came back from a journey he first went to the mosque and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people And as he did that those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons Allahs Messenger may peace be upon him accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah until I presented myself to him I greeted him and he smiled and there was a tinge of anger in that He the Holy Prophet then said to me Come forward I went forward until I sat in front of him He said to me What kept you back Could you not afford to go in for a ride I said Allahs Messenger by Allah if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation but by Allah I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me and if I speak the truth you may be annoyed with me but I hope that Allah would make its end well and by Allah there is no valid excuse for me By Allah I never possessed so good means and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition Thereupon Allahs Messenger may peace be upon him said This man told the truth so get up until Allah gives a decision in your case I stood up and some people of Banu Salama followed me in hot haste and they said to me By Allah we do not know about you that you committed a sin prior to this You however showed inability to put forward an excuse before Allahs Messenger may peace be upon him as those who stayed behind him have put forward excuses It would have been enough for the forgiveness of your sin that Allahs Messenger may peace be upon him would have sought forgiveness for you By Allah they continued to incite me until I thought of going back to Allahs Messenger may peace be upon him and contradict myself Then I said to them Has anyone else also met the same fate They said Yes two persons have met the same fate as has fallen to you and they have made the sane statement as you have made and the same verdict has been delivered in their case as it has been delivered in your case I said Who are they They said Murara b arRabia Amiri and Hilal b Umayya alWaqafi They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them I went away when they named these two persons Allahs Messenger may peace be upon him forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping but as I was young and strong amongst them I got out of my house participated in congregational prayers moved about in the bazar but none spoke to me I came to Allahs Messenger may peace be upon him as he sat amongst people after the prayer greeted him and asked myself whether his lips stirred in response to my greetings or not Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer he looked at me and when I cast a glance at him he turned away his eyes from me And when the harsh treatment of the Muslims towards me extended to a considerable length of time I walked until I climbed upon the wall of the garden of Abu Qatada and he was my cousin and I had the greatest love for him I greeted him but by Allah he did not respond to my greetings I said to him Abu Qatada I adjure you by Allah arnt you well aware of the fact that I love Allah and His Messenger may peace be upon him the most He kept quiet I again repeated saying I adjure you by Allah arnt you well aware of the fact that I love Allah and His Messenger may peace be upon him the most He kept quiet I again adjured him whereupon he said Allah and the Messenger may peace be upon him are best aware of it My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria who had come to sell foodgrains in Medina asked people to direct him to Kab b Malik People gave him the indication by pointing towards me He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this Coming to my point it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place so you come to us that we should accord you honour As I read that letter I said This is also a calamity so I burnt it in the oven When out of the fifty days forty days had passed and Allahs Messenger may peace be upon him received no revelation there came the messenger of Allahs Messenger may peace be upon him to me and said Verily Allahs Messenger may peace be upon him has commanded you to remain separate from your wife I said Should I divorce her or what else should I do He said No but only remain separate from her and dont have sexual contact with her The same message was sent to my companions So I said to my wife You better go to your parents and stay there with them until Allah gives the decision in my case The wife of Hilal b Umayya came to Allahs Messenger may peace be upon him and said Allahs Messenger Hilal b Umayya is a senile person he has no servant Do you disapprove of my serving him He said No but dont go near him She said By Allah he has no such instinct in him By Allah he spends his time in weeping from that day to this day Some of the members of my family said to me Were you to seek permission from Allahs Messenger may peace be upon him in regard to your wife as he has granted permission to the wife of Hilal b Umayya to serve him I said I would not seek permission from Allahs Messenger may peace be upon him for I cannot say what Allahs Apostle may say in response to seeking my permission Moreover I am a young man It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses And I was in fact sitting in that very state which Allah the Exalted and Glorious has described about us in these words Life had become hard for myself and the earth had compressed despite its vastness that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice Kab b Malik there is glad tidings for you I fell down in prostration and came to realise that there was a message of relief for me Allahs Messenger may peace be upon him had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice And when he came to me whose sound I heard he gave me the glad tidings I took off my clothes and clothed him with them because of his bringing good news to me and by Allah I possessed nothing else in the form of clothes than these two on that occasion and I asked one to lend me two clothes and dressed myself in them I came to Allahs Messenger may peace be upon him and on my way I met groups of people who greeted me because of the acceptance of repentance and they said Here is a greeting for you for your repentance being accepted by Allah I moved on until I came to the mosque and Allahs Messenger may peace be upon him had been sitting there amongst persons So Talha b Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and by Allah no person stood up to greet me from amongst the emigrants except he Kab said that he never forgot this good gesture of Talha Kab further said I greeted Allahs Messenger may peace be upon him with AssalamoAlaikam and his face was glistening because of delight and he said Let there be glad tidings and blessings for you the like of which you have neither found nor you will find as you find today since your mother gave your birth I said Allahs Messenger is this acceptance of repentance from you or from Allah He said No it is not from ma it is from Allah and it was common with Allahs Messenger may peace be upon him that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight As I sat before him I said Allahs Messenger am I allowed to give in charity my wealth for Allahs sake and for the sake of His Messenger may peace be upon him Thereupon Allahs Messenger may peace be upon him said Keep some property with you as it is better for you I said I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar I said Allahs Messenger verily Allah has granted me salvation because of truth and therefore I think that repentance implies that I should not speak anything but truth as long as I live He said By Allah I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth And since I made a mention of this to Allahs Messenger may peace be upon him up to this day I have not told any lie and by Allah I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah the Exalted and Glorious revealed these verses Certainly Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate then He turned to them in mercy Surely to them He is Compassionate Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them And this revelation reached up to the words O you who believe develop God consciousness and be with the truthful ix 117118 Kab said By Allah since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allahs Messenger may peace be upon him and if I were to tell a lie I would have been ruined as were ruined those who told lies for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are They will swear by Allah to you when you return to them so that you may leave them alone So leave them alone Surely they are unclean and their resort is Hell recompense for what they earned They will swear to you that you may be pleased with them but if you are pleased with them yet surely Allah is not pleased with the transgressing people ix 9596 Kab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger may peace be upon him and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us It was Allah the Exalted and Glorious Who gave decisions in our case three who remained behind The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him This hadith has been narrated on the authority of Zuhri with the same chain of transmitters

    حدثني أبو الطاهر أحمد بن عمرو بن عبد الله بن عمرو بن سرح مولى بني أمية أخبرني ابن وهب أخبرني يونس عن ابن شهاب قال ثم غزا رسول الله صلى الله عليه وسلم غزوة تبوك وهو يريد الروم ونصارى العرب بالشام قال ابن شهاب فأخبرني عبد الرحمن بن عبد الله بن كعب بن مالك أن عبد الله بن كعب كان قائد كعب من بنيه حين عمي قال سمعت كعب بن مالك يحدث حديثه حين تخلف عن رسول الله صلى الله عليه وسلم في غزوة تبوك قال كعب بن مالك لم أتخلف عن رسول الله صلى الله عليه وسلم في غزوة غزاها قط إلا في غزوة تبوك غير أني قد تخلفت في غزوة بدر ولم يعاتب أحدا تخلف عنه إنما خرج رسول الله صلى الله عليه وسلم والمسلمون يريدون عير قريش حتى جمع الله بينهم وبين عدوهم على غير ميعاد ولقد شهدت مع رسول الله صلى الله عليه وسلم ليلة العقبة حين تواثقنا على الإسلام وما أحب أن لي بها مشهد بدر وإن كانت بدر أذكر في الناس منها وكان من خبري حين تخلفت عن رسول الله صلى الله عليه وسلم في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة فغزاها رسول الله صلى الله عليه وسلم في حر شديد واستقبل سفرا بعيدا ومفازا واستقبل عدوا كثيرا فجلا للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد والمسلمون مع رسول الله صلى الله عليه وسلم كثير ولا يجمعهم كتاب حافظ يريد بذلك الديوان قال كعب فقل رجل يريد أن يتغيب يظن أن ذلك سيخفى له ما لم ينزل فيه وحى من الله عز وجل وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه وطفقت أغدو لكى أتجهز معهم فأرجع ولم أقض شيئا وأقول في نفسي أنا قادر على ذلك إذا أردت فلم يزل ذلك يتمادى بي حتى استمر بالناس الجد فأصبح رسول الله صلى الله عليه وسلم غاديا والمسلمون معه ولم أقض من جهازي شيئا ثم غدوت فرجعت ولم أقض شيئا فلم يزل ذلك يتمادى بي حتى أسرعوا وتفارط الغزو فهممت أن أرتحل فأدركهم فيا ليتني فعلت ثم لم يقدر ذلك لي فطفقت إذا خرجت في الناس بعد خروج رسول الله صلى الله عليه وسلم يحزنني أني لا أرى لي أسوة إلا رجلا مغموصا عليه في النفاق أو رجلا ممن عذر الله من الضعفاء ولم يذكرني رسول الله صلى الله عليه وسلم حتى بلغ تبوكا فقال وهو جالس في القوم بتبوك ما فعل كعب بن مالك قال رجل من بني سلمة يا رسول الله حبسه برداه والنظر في عطفيه فقال له معاذ بن جبل بئس ما قلت والله يا رسول الله ما علمنا عليه إلا خيرا فسكت رسول الله صلى الله عليه وسلم فبينما هو على ذلك رأى رجلا مبيضا يزول به السراب فقال رسول الله صلى الله عليه وسلم كن أبا خيثمة فإذا هو أبو خيثمة الأنصاري وهو الذي تصدق بصاع التمر حين لمزه المنافقون فقال كعب بن مالك فلما بلغني أن رسول الله صلى الله عليه وسلم قد توجه قافلا من تبوك حضرني بثي فطفقت أتذكر الكذب وأقول بم أخرج من سخطه غدا وأستعين على ذلك كل ذي رأى من أهلي فلما قيل لي إن رسول الله صلى الله عليه وسلم قد أظل قادما زاح عني الباطل حتى عرفت أني لن أنجو منه بشىء أبدا فأجمعت صدقه وصبح رسول الله صلى الله عليه وسلم قادما وكان إذا قدم من سفر بدأ بالمسجد فركع فيه ركعتين ثم جلس للناس فلما فعل ذلك جاءه المخلفون فطفقوا يعتذرون إليه ويحلفون له وكانوا بضعة وثمانين رجلا فقبل منهم رسول الله صلى الله عليه وسلم علانيتهم وبايعهم واستغفر لهم ووكل سرائرهم إلى الله حتى جئت فلما سلمت تبسم تبسم المغضب ثم قال تعال فجئت أمشي حتى جلست بين يديه فقال لي ما خلفك ألم تكن قد ابتعت ظهرك قال قلت يا رسول الله إني والله لو جلست عند غيرك من أهل الدنيا لرأيت أني سأخرج من سخطه بعذر ولقد أعطيت جدلا ولكني والله لقد علمت لئن حدثتك اليوم حديث كذب ترضى به عني ليوشكن الله أن يسخطك على ولئن حدثتك حديث صدق تجد على فيه إني لأرجو فيه عقبى الله والله ما كان لي عذر والله ما كنت قط أقوى ولا أيسر مني حين تخلفت عنك قال رسول الله صلى الله عليه وسلم أما هذا فقد صدق فقم حتى يقضي الله فيك فقمت وثار رجال من بني سلمة فاتبعوني فقالوا لي والله ما علمناك أذنبت ذنبا قبل هذا لقد عجزت في أن لا تكون اعتذرت إلى رسول الله صلى الله عليه وسلم بما اعتذر به إليه المخلفون فقد كان كافيك ذنبك استغفار رسول الله صلى الله عليه وسلم لك قال فوالله ما زالوا يؤنبونني حتى أردت أن أرجع إلى رسول الله صلى الله عليه وسلم فأكذب نفسي قال ثم قلت لهم هل لقي هذا معي من أحد قالوا نعم لقيه معك رجلان قالا مثل ما قلت فقيل لهما مثل ما قيل لك قال قلت من هما قالوا مرارة بن ربيعة العامري وهلال بن أمية الواقفي قال فذكروا لي رجلين صالحين قد شهدا بدرا فيهما أسوة قال فمضيت حين ذكروهما لي قال ونهى رسول الله صلى الله عليه وسلم المسلمين عن كلامنا أيها الثلاثة من بين من تخلف عنه قال فاجتنبنا الناس وقال تغيروا لنا حتى تنكرت لي في نفسي الأرض فما هي بالأرض التي أعرف فلبثنا على ذلك خمسين ليلة فأما صاحباى فاستكانا وقعدا في بيوتهما يبكيان وأما أنا فكنت أشب القوم وأجلدهم فكنت أخرج فأشهد الصلاة وأطوف في الأسواق ولا يكلمني أحد وآتي رسول الله صلى الله عليه وسلم فأسلم عليه وهو في مجلسه بعد الصلاة فأقول في نفسي هل حرك شفتيه برد السلام أم لا ثم أصلي قريبا منه وأسارقه النظر فإذا أقبلت على صلاتي نظر إلى وإذا التفت نحوه أعرض عني حتى إذا طال ذلك على من جفوة المسلمين مشيت حتى تسورت جدار حائط أبي قتادة وهو ابن عمي وأحب الناس إلى فسلمت عليه فوالله ما رد على السلام فقلت له يا أبا قتادة أنشدك بالله هل تعلمن أني أحب الله ورسوله قال فسكت فعدت فناشدته فسكت فعدت فناشدته فقال الله ورسوله أعلم ففاضت عيناى وتوليت حتى تسورت الجدار فبينا أنا أمشي في سوق المدينة إذا نبطي من نبط أهل الشام ممن قدم بالطعام يبيعه بالمدينة يقول من يدل على كعب بن مالك قال فطفق الناس يشيرون له إلى حتى جاءني فدفع إلى كتابا من ملك غسان وكنت كاتبا فقرأته فإذا فيه أما بعد فإنه قد بلغنا أن صاحبك قد جفاك ولم يجعلك الله بدار هوان ولا مضيعة فالحق بنا نواسك قال فقلت حين قرأتها وهذه أيضا من البلاء فتياممت بها التنور فسجرتها بها حتى إذا مضت أربعون من الخمسين واستلبث الوحى إذا رسول رسول الله صلى الله عليه وسلم يأتيني فقال إن رسول الله صلى الله عليه وسلم يأمرك أن تعتزل امرأتك قال فقلت أطلقها أم ماذا أفعل قال لا بل اعتزلها فلا تقربنها قال فأرسل إلى صاحبى بمثل ذلك قال فقلت لامرأتي الحقي بأهلك فكوني عندهم حتى يقضي الله في هذا الأمر قال فجاءت امرأة هلال بن أمية رسول الله صلى الله عليه وسلم فقالت له يا رسول الله إن هلال بن أمية شيخ ضائع ليس له خادم فهل تكره أن أخدمه قال لا ولكن لا يقربنك فقالت إنه والله ما به حركة إلى شىء ووالله ما زال يبكي منذ كان من أمره ما كان إلى يومه هذا قال فقال لي بعض أهلي لو استأذنت رسول الله صلى الله عليه وسلم في امرأتك فقد أذن لامرأة هلال بن أمية أن تخدمه قال فقلت لا أستأذن فيها رسول الله صلى الله عليه وسلم وما يدريني ماذا يقول رسول الله صلى الله عليه وسلم إذا استأذنته فيها وأنا رجل شاب قال فلبثت بذلك عشر ليال فكمل لنا خمسون ليلة من حين نهي عن كلامنا قال ثم صليت صلاة الفجر صباح خمسين ليلة على ظهر بيت من بيوتنا فبينا أنا جالس على الحال التي ذكر الله عز وجل منا قد ضاقت على نفسي وضاقت على الأرض بما رحبت سمعت صوت صارخ أوفى على سلع يقول بأعلى صوته يا كعب بن مالك أبشر قال فخررت ساجدا وعرفت أن قد جاء فرج قال فآذن رسول الله صلى الله عليه وسلم الناس بتوبة الله علينا حين صلى صلاة الفجر فذهب الناس يبشروننا فذهب قبل صاحبى مبشرون وركض رجل إلى فرسا وسعى ساع من أسلم قبلي وأوفى الجبل فكان الصوت أسرع من الفرس فلما جاءني الذي سمعت صوته يبشرني فنزعت له ثوبى فكسوتهما إياه ببشارته والله ما أملك غيرهما يومئذ واستعرت ثوبين فلبستهما فانطلقت أتأمم رسول الله صلى الله عليه وسلم يتلقاني الناس فوجا فوجا يهنئوني بالتوبة ويقولون لتهنئك توبة الله عليك حتى دخلت المسجد فإذا رسول الله صلى الله عليه وسلم جالس في المسجد وحوله الناس فقام طلحة بن عبيد الله يهرول حتى صافحني وهنأني والله ما قام رجل من المهاجرين غيره قال فكان كعب لا ينساها لطلحة قال كعب فلما سلمت على رسول الله صلى الله عليه وسلم قال وهو يبرق وجهه من السرور ويقول أبشر بخير يوم مر عليك منذ ولدتك أمك قال فقلت أمن عندك يا رسول الله أم من عند الله فقال لا بل من عند الله وكان رسول الله صلى الله عليه وسلم إذا سر استنار وجهه كأن وجهه قطعة قمر قال وكنا نعرف ذلك قال فلما جلست بين يديه قلت يا رسول الله إن من توبتي أن أنخلع من مالي صدقة إلى الله وإلى رسوله صلى الله عليه وسلم فقال رسول الله صلى الله عليه وسلم أمسك بعض مالك فهو خير لك قال فقلت فإني أمسك سهمي الذي بخيبر قال وقلت يا رسول الله إن الله إنما أنجاني بالصدق وإن من توبتي أن لا أحدث إلا صدقا ما بقيت قال فوالله ما علمت أن أحدا من المسلمين أبلاه الله في صدق الحديث منذ ذكرت ذلك لرسول الله صلى الله عليه وسلم إلى يومي هذا أحسن مما أبلاني الله به والله ما تعمدت كذبة منذ قلت ذلك لرسول الله صلى الله عليه وسلم إلى يومي هذا وإني لأرجو أن يحفظني الله فيما بقي قال فأنزل الله عز وجل لقد تاب الله على النبي والمهاجرين والأنصار الذين اتبعوه في ساعة العسرة من بعد ما كاد يزيغ قلوب فريق منهم ثم تاب عليهم إنه بهم رءوف رحيم وعلى الثلاثة الذين خلفوا حتى إذا ضاقت عليهم الأرض بما رحبت وضاقت عليهم أنفسهم حتى بلغ يا أيها الذين آمنوا اتقوا الله وكونوا مع الصادقين قال كعب والله ما أنعم الله على من نعمة قط بعد إذ هداني الله للإسلام أعظم في نفسي من صدقي رسول الله صلى الله عليه وسلم أن لا أكون كذبته فأهلك كما هلك الذين كذبوا إن الله قال للذين كذبوا حين أنزل الوحى شر ما قال لأحد وقال الله سيحلفون بالله لكم إذا انقلبتم إليهم لتعرضوا عنهم فأعرضوا عنهم إنهم رجس ومأواهم جهنم جزاء بما كانوا يكسبون يحلفون لكم لترضوا عنهم فإن ترضوا عنهم فإن الله لا يرضى عن القوم الفاسقين قال كعب كنا خلفنا أيها الثلاثة عن أمر أولئك الذين قبل منهم رسول الله صلى الله عليه وسلم حين حلفوا له فبايعهم واستغفر لهم وأرجأ رسول الله صلى الله عليه وسلم أمرنا حتى قضى الله فيه فبذلك قال الله عز وجل وعلى الثلاثة الذين خلفوا وليس الذي ذكر الله مما خلفنا تخلفنا عن الغزو وإنما هو تخليفه إيانا وإرجاؤه أمرنا عمن حلف له واعتذر إليه فقبل منه وحدثنيه محمد بن رافع حدثنا حجين بن المثنى حدثنا الليث عن عقيل عن ابن شهاب بإسناد يونس عن الزهري سواء

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    • Sahih Muslim (7192)
    • صحيح مسلم (7192)

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