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    معنى و ترجمة و نطق كلمة "طبقة+واقية" قاموس العربية - الإنجليزية

    عبارة اسمية

    أمثلة سياقية

    وحدثني سويد بن سعيد قال حدثني حفص بن ميسرة عن زيد بن أسلم عن عطاء بن يسار عن أبي سعيد الخدري أن ناسا في زمن رسول الله صلى الله عليه وسلم قالوا يا رسول الله هل نرى ربنا يوم القيامة قال رسول الله صلى الله عليه وسلم نعم قال هل تضارون في رؤية الشمس بالظهيرة صحوا ليس معها سحاب وهل تضارون في رؤية القمر ليلة البدر صحوا ليس فيها سحاب قالوا لا يا رسول الله قال ما تضارون في رؤية الله تبارك وتعالى يوم القيامة إلا كما تضارون في رؤية أحدهما إذا كان يوم القيامة أذن مؤذن ليتبع كل أمة ما كانت تعبد فلا يبقى أحد كان يعبد غير الله سبحانه من الأصنام والأنصاب إلا يتساقطون في النار حتى إذا لم يبق إلا من كان يعبد الله من بر وفاجر وغبر أهل الكتاب فيدعى اليهود فيقال لهم ما كنتم تعبدون قالوا كنا نعبد عزير ابن الله فيقال كذبتم ما اتخذ الله من صاحبة ولا ولد فماذا تبغون قالوا عطشنا يا ربنا فاسقنا فيشار إليهم ألا تردون فيحشرون إلى النار كأنها سراب يحطم بعضها بعضا فيتساقطون في النار ثم يدعى النصارى فيقال لهم ما كنتم تعبدون قالوا كنا نعبد المسيح ابن الله فيقال لهم كذبتم ما اتخذ الله من صاحبة ولا ولد فيقال لهم ماذا تبغون فيقولون عطشنا يا ربنا فاسقنا قال فيشار إليهم ألا تردون فيحشرون إلى جهنم كأنها سراب يحطم بعضها بعضا فيتساقطون في النار حتى إذا لم يبق إلا من كان يعبد الله تعالى من بر وفاجر أتاهم رب العالمين سبحانه وتعالى في أدنى صورة من التي رأوه فيها قال فما تنتظرون تتبع كل أمة ما كانت تعبد قالوا يا ربنا فارقنا الناس في الدنيا أفقر ما كنا إليهم ولم نصاحبهم فيقول أنا ربكم فيقولون نعوذ بالله منك لا نشرك بالله شيئا مرتين أو ثلاثا حتى إن بعضهم ليكاد أن ينقلب فيقول هل بينكم وبينه آية فتعرفونه بها فيقولون نعم فيكشف عن ساق فلا يبقى من كان يسجد لله من تلقاء نفسه إلا أذن الله له بالسجود ولا يبقى من كان يسجد اتقاء ورياء إلا جعل الله ظهره طبقة واحدة كلما أراد أن يسجد خر على قفاه ثم يرفعون رءوسهم وقد تحول في صورته التي رأوه فيها أول مرة فقال أنا ربكم فيقولون أنت ربنا ثم يضرب الجسر على جهنم وتحل الشفاعة ويقولون اللهم سلم سلم قيل يا رسول الله وما الجسر قال دحض مزلة فيه خطاطيف وكلاليب وحسك تكون بنجد فيها شويكة يقال لها السعدان فيمر المؤمنون كطرف العين وكالبرق وكالريح وكالطير وكأجاويد الخيل والركاب فناج مسلم ومخدوش مرسل ومكدوس في نار جهنم حتى إذا خلص المؤمنون من النار فوالذي نفسي بيده ما منكم من أحد بأشد مناشدة لله في استقصاء الحق من المؤمنين لله يوم القيامة لإخوانهم الذين في النار يقولون ربنا كانوا يصومون معنا ويصلون ويحجون فيقال لهم أخرجوا من عرفتم فتحرم صورهم على النار فيخرجون خلقا كثيرا قد أخذت النار إلى نصف ساقيه وإلى ركبتيه ثم يقولون ربنا ما بقي فيها أحد ممن أمرتنا به فيقول ارجعوا فمن وجدتم في قلبه مثقال دينار من خير فأخرجوه فيخرجون خلقا كثيرا ثم يقولون ربنا لم نذر فيها أحدا ممن أمرتنا ثم يقول ارجعوا فمن وجدتم في قلبه مثقال نصف دينار من خير فأخرجوه فيخرجون خلقا كثيرا ثم يقولون ربنا لم نذر فيها ممن أمرتنا أحدا ثم يقول ارجعوا فمن وجدتم في قلبه مثقال ذرة من خير فأخرجوه فيخرجون خلقا كثيرا ثم يقولون ربنا لم نذر فيها خيرا وكان أبو سعيد الخدري يقول إن لم تصدقوني بهذا الحديث فاقرءوا إن شئتم إن الله لا يظلم مثقال ذرة وإن تك حسنة يضاعفها ويؤت من لدنه أجرا عظيما فيقول الله عز وجل شفعت الملائكة وشفع النبيون وشفع المؤمنون ولم يبق إلا أرحم الراحمين فيقبض قبضة من النار فيخرج منها قوما لم يعملوا خيرا قط قد عادوا حمما فيلقيهم في نهر في أفواه الجنة يقال له نهر الحياة فيخرجون كما تخرج الحبة في حميل السيل ألا ترونها تكون إلى الحجر أو إلى الشجر ما يكون إلى الشمس أصيفر وأخيضر وما يكون منها إلى الظل يكون أبيض فقالوا يا رسول الله كأنك كنت ترعى بالبادية قال فيخرجون كاللؤلؤ في رقابهم الخواتم يعرفهم أهل الجنة هؤلاء عتقاء الله الذين أدخلهم الله الجنة بغير عمل عملوه ولا خير قدموه ثم يقول ادخلوا الجنة فما رأيتموه فهو لكم فيقولون ربنا أعطيتنا ما لم تعط أحدا من العالمين فيقول لكم عندي أفضل من هذا فيقولون يا ربنا أى شىء أفضل من هذا فيقول رضاى فلا أسخط عليكم بعده أبدا

    Abu Said alKhudri reported Some people during the lifetime of the Messenger of Allah may peace be upon him said Messenger of Allah shall we see our Lord on the Day of Resurrection The Messenger of Allah may peace be upon him said Yes and added Do you feel any trouble in seeing the sun at noon with no cloud over it and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it They said No Messenger of Allah He the Holy Prophet said You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim Let every people follow what they used to worship Then all who worshipped idols and stones besides Allah would fall into the Fire till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left Then the Jews would be summoned and it would be said to them What did you worship They will say We worshipped Uzair son of Allah It would be said to them You tell a lie Allah had never had a spouse or a son What do you want now They would say We feel thirsty O our Lord Quench our thirst They would be directed to a certain direction and asked Why dont you go there to drink water Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another and they would fall into the Fire Then the Christians would be summoned and it would be said to them What did you worship They would say We worshipped Jesus son of Allah It would be said to them You tell a lie Allah did not take for Himself either a spouse or a son Then it would be said to them What do you want They would say Thirsty we are O our Lord Quench our thirst They would be directed to a certain direction and asked Why dont you go there to get water But they would be pushed and gathered together towards the Hell which was like a mirage to them and the flames would consume one another They would fall Into the Fire till no one is left except he who worshipped Allah be he pious or sinful The Lord of the Universe Glorified and Exalted would come to them in a form recognisable to them and say What are you looking for Every people follow that which they worshipped They would say Our Lord we kept ourselves separate from the people in the world though we felt great need of them we however did not associate ourselves with them He would say I am your Lord They would say We take refuge with Allah from thee and do not associate anything with Allah They would repeat it twice or thrice till some of them would be about to return It would be said Is there any sign between you and Him by which you will recognise Him They would say Yes and the things would be laid bare Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece and whenever he would attempt to prostrate he would fall on his back Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say I am your Lord They would say Thou art our Lord Then the bridge would be set up over the Hell and intercession would be allowed and they will say O God keep safe keep safe It was asked Messenger of Allah what is this bridge He said The void in which one Is likely to slip There would be hooks tongs spits like the thorn that is found in Najd and is known as Sadan The believers would then pass over within the twinkling of an eye like lightning like wind like a bird like the finest horses and camels Some will escape and be safe some will be lacerated and let go and some will be pushed into the fire of Hell till the believers will find rescue from the Fire By One in Whose hand is my life there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say O our Lord they were fasting along with us and praying and performing pilgrimage It will be said to them Take out those whom you recognise Then their persons would be forbidden to the Fire and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees They would then say O our Lord I not one of those about whom Thou didst give us command remains in it He will then say Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people Then they would say O our Lord we have not left anyone about whom You commanded us He will then say Go back and bring out those in whose hearts you find as much as half a dinar of good Then they will take out a large number of people and would say O our Lord not one of those about whom Thou commanded us we have left in it Then He would say Go back and in whose heart you find good to the weight of a particle bring him out They would bring out a large number of people and would then say O our Lord now we have not left anyone in it Hell having any good in him Abu Said Khudri said If you dont testify me in this hadith then recite if you like Surely Allah wrongs not the weight of an atom and if it is a good deed He multiplies it and gives from Himself a great reward alQuran iv 40 Then Allah Exalted and Great would say The angels have interceded the apostles have interceded and the believers have interceded and no one remains to grant pardon but the Most Merciful of the mercifuls He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal and will cast them into a river called the river of life on the outskirts of Paradise They will come out as a seed comes cut from the silt carried by flood You see it near the stone or near the tree That which is exposed to the sun is yellowish or greenish and which is under the shade is white They said Messenger of Allah it seems as if you had been tending a flock in the jungle He the Holy Prophet said They will come forth like pearls with seals on their necks The inhabitants of Paradise would recognise them and say Those are who have been set free by the Compassionate One Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say Enter the Paradise whatever you see in it is yours They would say O Lord Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world He would say There is with Me a favour for you better than this They would say O our Lord which thing is better than this He would say It is My pleasure I will never be angry with you after this

    • prod_hadith
    • صحيح مسلم (472)
    • Sahih Muslim (472)

    3 تركيب قواطع وطبقات واقية من الرصاص بحيث تركب القواطع في قاعات الجمعية العامة ومجلس الأمن والمجلس الاقتصادي والاجتماعي ومجلس الوصاية مما يوفر طبقة من الحماية بين الوفود والجمهور

    iii Installing ballistic partitions and laminations ballistic partitions should be installed at the General Assembly Hall and the Security Council Economic and Social Council and Trusteeship Council Chambers providing a layer of protection between delegates and the public

    • ترجمات
    المزيد من الأمثلة السياقية لـكلمة طبقة+واقية

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