الإنجليزية
العربية
كل التصنيفات

    معنى و ترجمة و نطق كلمة "compression+losses" قاموس الإنجليزية - العربية

    عبارة اسمية

    أمثلة سياقية

    Narrated AlMiswar bin Makhrama and Marwan whose narrations attest each other Allahs Apostle set out at the time of AlHudaibiya treaty and when they proceeded for a distance he said Khalid bin AlWalid leading the cavalry of Quraish constituting the front of the army is at a place called AlGhamim so take the way on the right By Allah Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him and then he turned back hurriedly to inform Quraish The Prophet went on advancing till he reached the Thaniya ie a mountainous way through which one would go to them ie people of Quraish The shecamel of the Prophet sat down The people tried their best to cause the shecamel to get up but in vain so they said AlQaswa ie the shecamels name has become stubborn AlQaswa has become stubborn The Prophet said AlQaswa has not become stubborn for stubbornness is not her habit but she was stopped by Him Who stopped the elephant Then he said By the Name of Him in Whose Hands my soul is if they ie the Quraish infidels ask me anything which will respect the ordinances of Allah I will grant it to them The Prophet then rebuked the shecamel and she got up The Prophet changed his way till he dismounted at the farthest end of AlHudaibiya at a pit ie well containing a little water which the people used in small amounts and in a short while the people used up all its water and complained to Allahs Apostle of thirst The Prophet took an arrow out of his arrowcase and ordered them to put the arrow in that pit By Allah the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction While they were still in that state Budail bin Warqaal Khuzai came with some persons from his tribe Khuzaa and they were the advisers of Allahs Apostle who would keep no secret from him and were from the people of Tihama Budail said I left Kab bin Luai and Amir bin Luai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them and will wage war against you and will prevent you from visiting the Kaba Allahs Apostle said We have not come to fight anyone but to perform the Umra No doubt the war has weakened Quraish and they have suffered great losses so if they wish I will conclude a truce with them during which they should refrain from interfering between me and the people ie the Arab infidels other than Quraish and if I have victory over those infidels Quraish will have the option to embrace Islam as the other people do if they wish they will at least get strong enough to fight But if they do not accept the truce by Allah in Whose Hands my life is I will fight with them defending my Cause till I get killed but I am sure Allah will definitely make His Cause victorious Budail said I will inform them of what you have said So he set off till he reached Quraish and said We have come from that man ie Muhammad whom we heard saying something which we will disclose to you if you should like Some of the fools among Quraish shouted that they were not in need of this information but the wiser among them said Relate what you heard him saying Budail said I heard him saying soandso relating what the Prophet had told him Urwa bin Masud got up and said O people Arent you the sons They said Yes He added Am I not the father They said Yes He said Do you mistrust me They said No He said Dont you know that I invited the people of Ukaz for your help and when they refused I brought my relatives and children and those who obeyed me to help you They said Yes He said Well this man ie the Prophet has offered you a reasonable proposal youd better accept it and allow me to meet him They said You may meet him So he went to the Prophet and started talking to him The Prophet told him almost the same as he had told Budail Then Urwa said O Muhammad Wont you feel any scruple in extirpating your relations Have you ever heard of anyone amongst the Arabs extirpating his relatives before you On the other hand if the reverse should happen nobody will aid you for by Allah I do not see with you dignified people but people from various tribes who would run away leaving you alone Hearing that Abu Bakr abused him and said Do you say we would run and leave the Prophet alone Urwa said Who is that man They said He is Abu Bakr Urwa said to Abu Bakr By Him in Whose Hands my life is were it not for the favor which you did to me and which I did not compensate I would retort on you Urwa kept on talking to the Prophet and seizing the Prophets beard as he was talking while AlMughira bin Shuba was standing near the head of the Prophet holding a sword and wearing a helmet Whenever Urwa stretched his hand towards the beard of the Prophet AlMughira would hit his hand with the handle of the sword and say to Urwa Remove your hand from the beard of Allahs Apostle Urwa raised his head and asked Who is that The people said He is AlMughira bin Shuba Urwa said O treacherous Am I not doing my best to prevent evil consequences of your treachery Before embracing Islam AlMughira was in the company of some people He killed them and took their property and came to Medina to embrace Islam The Prophet said to him As regards your Islam I accept it but as for the property I do not take anything of it As it was taken through treason Urwa then started looking at the Companions of the Prophet By Allah whenever Allahs Apostle spat the spittle would fall in the hand of one of them ie the Prophets companions who would rub it on his face and skin if he ordered them they would carry his orders immediately if he performed ablution they would struggle to take the remaining water and when they spoke to him they would lower their voices and would not look at his face constantly out of respect Urwa returned to his people and said O people By Allah I have been to the kings and to Caesar Khosrau and An Najashi yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions By Allah if he spat the spittle would fall in the hand of one of them ie the Prophets companions who would rub it on his face and skin if he ordered them they would carry out his order immediately if he performed ablution they would struggle to take the remaining water and when they spoke they would lower their voices and would not look at his face constantly out of respect Urwa added No doubt he has presented to you a good reasonable offer so please accept it A man from the tribe of Bani Kinana said Allow me to go to him and they allowed him and when he approached the Prophet and his companions Allahs Apostle said He is soandso who belongs to the tribe that respects the Budn ie camels of the sacrifice So bring the Budn in front of him So the Budn were brought before him and the people received him while they were reciting Talbiya When he saw that scene he said Glorified be Allah It is not fair to prevent these people from visiting the Kaba When he returned to his people he said I saw the Budn garlanded with colored knotted ropes and marked with stabs on their backs I do not think it is advisable to prevent them from visiting the Kaba Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad and they allowed him too When he approached the Muslims the Prophet said Here is Mikraz and he is a vicious man Mikraz started talking to the Prophet and as he was talking Suhail bin Amr came When Suhail bin Amr came the Prophet said Now the matter has become easy Suhail said to the Prophet Please conclude a peace treaty with us So the Prophet called the clerk and said to him Write By the Name of Allah the most Beneficent the most Merciful Suhail said As for Beneficent by Allah I do not know what it means So write By Your Name O Allah as you used to write previously The Muslims said By Allah we will not write except By the Name of Allah the most Beneficent the most Merciful The Prophet said Write By Your Name O Allah Then he dictated This is the peace treaty which Muhammad Allahs Apostle has concluded Suhail said By Allah if we knew that you are Allahs Apostle we would not prevent you from visiting the Kaba and would not fight with you So write Muhammad bin Abdullah The Prophet said By Allah I am Apostle of Allah even if you people do not believe me Write Muhammad bin Abdullah AzZuhri said The Prophet accepted all those things as he had already said that he would accept everything they would demand if it respects the ordinance of Allah ie by letting him and his companions perform Umra The Prophet said to Suhail On the condition that you allow us to visit the House ie Kaba so that we may perform Tawaf around it Suhail said By Allah we will not allow you this year so as not to give chance to the Arabs to say that we have yielded to you but we will allow you next year So the Prophet got that written Then Suhail said We also stipulate that you should return to us whoever comes to you from us even if he embraced your religion The Muslims said Glorified be Allah How will such a person be returned to the pagans after he has become a Muslim While they were in this state Abu Jandal bin Suhail bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims Suhail said O Muhammad This is the very first term with which we make peace with you ie you shall return Abu Jandal to me The Prophet said The peace treaty has not been written yet Suhail said I will never allow you to keep him The Prophet said Yes do He said I wont do Mikraz said We allow you to keep him Abu Jandal said O Muslims Will I be returned to the pagans though I have come as a Muslim Dont you see how much I have suffered continued continuing 1 3891 Abu Jandal had been tortured severely for the Cause of Allah Umar bin AlKhattab said I went to the Prophet and said Arent you truly the Apostle of Allah The Prophet said Yes indeed I said Isnt our Cause just and the cause of the enemy unjust He said Yes I said Then why should we be humble in our religion He said I am Allahs Apostle and I do not disobey Him and He will make me victorious I said Didnt you tell us that we would go to the Kaba and perform Tawaf around it He said Yes but did I tell you that we would visit the Kaba this year I said No He said So you will visit it and perform Tawaf around it Umar further said I went to Abu Bakr and said O Abu Bakr Isnt he truly Allahs Prophet He replied Yes I said Then why should we be humble in our religion He said Indeed he is Allahs Apostle and he does not disobey his Lord and He will make him victorious Adhere to him as by Allah he is on the right I said Was he not telling us that we would go to the Kaba and perform Tawaf around it He said Yes but did he tell you that you would go to the Kaba this year I said No He said You will go to Kaba and perform Tawaf around it AzZuhri said Umar said I performed many good deeds as expiation for the improper questions I asked them When the writing of the peace treaty was concluded Allahs Apostle said to his companions Get up and slaughter your sacrifices and get your head shaved By Allah none of them got up and the Prophet repeated his order thrice When none of them got up he left them and went to Um Salama and told her of the peoples attitudes towards him Um Salama said O the Prophet of Allah Do you want your order to be carried out Go out and dont say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head So the Prophet went out and did not talk to anyone of them till he did that ie slaughtered the sacrifice and called his barber who shaved his head Seeing that the companions of the Prophet got up slaughtered their sacrifices and started shaving the heads of one another and there was so much rush that there was a danger of killing each other Then some believing women came to the Prophet and Allah revealed the following Divine Verses O you who believe when the believing women come to you as emigrants examine them 6010 Umar then divorced two wives of his who were infidels Later on Muawiya bin Abu Sufyan married one of them and Safwan bin Umaiya married the other When the Prophet returned to Medina Abu Basir a new Muslim convert from Quraish came to him The Infidels sent in his pursuit two men who said to the Prophet Abide by the promise you gave us So the Prophet handed him over to them They took him out of the City till they reached DhulHulaifa where they dismounted to eat some dates they had with them Abu Basir said to one of them By Allah O soandso I see you have a fine sword The other drew it out of the scabbard and said By Allah it is very fine and I have tried it many times Abu Basir said Let me have a look at it When the other gave it to him he hit him with it till he died and his companion ran away till he came to Medina and entered the Mosque running When Allahs Apostle saw him he said This man appears to have been frightened When he reached the Prophet he said My companion has been murdered and I would have been murdered too Abu Basir came and said O Allahs Apostle by Allah Allah has made you fulfill your obligations by your returning me to them ie the Infidels but Allah has saved me from them The Prophet said Woe to his mother what excellent war kindler he would be should he only have supporters When Abu Basir heard that he understood that the Prophet would return him to them again so he set off till he reached the seashore Abu Jandal bin Suhail got himself released from them ie infidels and joined Abu Basir So whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group By Allah whenever they heard about a caravan of Quraish heading towards Sham they stopped it and attacked and killed them ie infidels and took their properties The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for ie Abu Basir and his companions promising that whoever amongst them came to the Prophet would be secure So the Prophet sent for them ie Abu Basirs companions and Allah I revealed the following Divine Verses And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca After He made you the victorious over them the unbelievers had pride and haughtiness in their hearts the pride and haughtiness of the time of ignorance 482426 And their pride and haughtiness was that they did not confess write in the treaty that he ie Muhammad was the Prophet of Allah and refused to write In the Name of Allah the most Beneficent the Most Merciful and they the mushriks prevented them the Muslims from visiting the House the Kabah

    حدثني عبد الله بن محمد حدثنا عبد الرزاق أخبرنا معمر قال أخبرني الزهري قال أخبرني عروة بن الزبير عن المسور بن مخرمة ومروان يصدق كل واحد منهما حديث صاحبه قال خرج رسول الله صلى الله عليه وسلم زمن الحديبية حتى كانوا ببعض الطريق قال النبي صلى الله عليه وسلم إن خالد بن الوليد بالغميم في خيل لقريش طليعة فخذوا ذات اليمين فوالله ما شعر بهم خالد حتى إذا هم بقترة الجيش فانطلق يركض نذيرا لقريش وسار النبي صلى الله عليه وسلم حتى إذا كان بالثنية التي يهبط عليهم منها بركت به راحلته فقال الناس حل حل فألحت فقالوا خلأت القصواء خلأت القصواء فقال النبي صلى الله عليه وسلم ما خلأت القصواء وما ذاك لها بخلق ولكن حبسها حابس الفيل ثم قال والذي نفسي بيده لا يسألوني خطة يعظمون فيها حرمات الله إلا أعطيتهم إياها ثم زجرها فوثبت قال فعدل عنهم حتى نزل بأقصى الحديبية على ثمد قليل الماء يتبرضه الناس تبرضا فلم يلبثه الناس حتى نزحوه وشكي إلى رسول الله صلى الله عليه وسلم العطش فانتزع سهما من كنانته ثم أمرهم أن يجعلوه فيه فوالله ما زال يجيش لهم بالري حتى صدروا عنه فبينما هم كذلك إذ جاء بديل بن ورقاء الخزاعي في نفر من قومه من خزاعة وكانوا عيبة نصح رسول الله صلى الله عليه وسلم من أهل تهامة فقال إني تركت كعب بن لؤى وعامر بن لؤى نزلوا أعداد مياه الحديبية ومعهم العوذ المطافيل وهم مقاتلوك وصادوك عن البيت فقال رسول الله صلى الله عليه وسلم إنا لم نجئ لقتال أحد ولكنا جئنا معتمرين وإن قريشا قد نهكتهم الحرب وأضرت بهم فإن شاءوا ماددتهم مدة ويخلوا بيني وبين الناس فإن أظهر فإن شاءوا أن يدخلوا فيما دخل فيه الناس فعلوا وإلا فقد جموا وإن هم أبوا فوالذي نفسي بيده لأقاتلنهم على أمري هذا حتى تنفرد سالفتي ولينفذن الله أمره فقال بديل سأبلغهم ما تقول قال فانطلق حتى أتى قريشا قال إنا قد جئناكم من هذا الرجل وسمعناه يقول قولا فإن شئتم أن نعرضه عليكم فعلنا فقال سفهاؤهم لا حاجة لنا أن تخبرنا عنه بشىء وقال ذوو الرأى منهم هات ما سمعته يقول قال سمعته يقول كذا وكذا فحدثهم بما قال النبي صلى الله عليه وسلم فقام عروة بن مسعود فقال أى قوم ألستم بالوالد قالوا بلى قال أولست بالولد قالوا بلى قال فهل تتهموني قالوا لا قال ألستم تعلمون أني استنفرت أهل عكاظ فلما بلحوا على جئتكم بأهلي وولدي ومن أطاعني قالوا بلى قال فإن هذا قد عرض لكم خطة رشد اقبلوها ودعوني آته قالوا ائته فأتاه فجعل يكلم النبي صلى الله عليه وسلم فقال النبي صلى الله عليه وسلم نحوا من قوله لبديل فقال عروة عند ذلك أى محمد أرأيت إن استأصلت أمر قومك هل سمعت بأحد من العرب اجتاح أهله قبلك وإن تكن الأخرى فإني والله لأرى وجوها وإني لأرى أوشابا من الناس خليقا أن يفروا ويدعوك فقال له أبو بكر امصص بظر اللات أنحن نفر عنه وندعه فقال من ذا قالوا أبو بكر قال أما والذي نفسي بيده لولا يد كانت لك عندي لم أجزك بها لأجبتك قال وجعل يكلم النبي صلى الله عليه وسلم فكلما تكلم أخذ بلحيته والمغيرة بن شعبة قائم على رأس النبي صلى الله عليه وسلم ومعه السيف وعليه المغفر فكلما أهوى عروة بيده إلى لحية النبي صلى الله عليه وسلم ضرب يده بنعل السيف وقال له أخر يدك عن لحية رسول الله صلى الله عليه وسلم فرفع عروة رأسه فقال من هذا قالوا المغيرة بن شعبة فقال أى غدر ألست أسعى في غدرتك وكان المغيرة صحب قوما في الجاهلية فقتلهم وأخذ أموالهم ثم جاء فأسلم فقال النبي صلى الله عليه وسلم أما الإسلام فأقبل وأما المال فلست منه في شىء ثم إن عروة جعل يرمق أصحاب النبي صلى الله عليه وسلم بعينيه قال فوالله ما تنخم رسول الله صلى الله عليه وسلم نخامة إلا وقعت في كف رجل منهم فدلك بها وجهه وجلده وإذا أمرهم ابتدروا أمره وإذا توضأ كادوا يقتتلون على وضوئه وإذا تكلم خفضوا أصواتهم عنده وما يحدون إليه النظر تعظيما له فرجع عروة إلى أصحابه فقال أى قوم والله لقد وفدت على الملوك ووفدت على قيصر وكسرى والنجاشي والله إن رأيت ملكا قط يعظمه أصحابه ما يعظم أصحاب محمد صلى الله عليه وسلم محمدا والله إن تنخم نخامة إلا وقعت في كف رجل منهم فدلك بها وجهه وجلده وإذا أمرهم ابتدروا أمره وإذا توضأ كادوا يقتتلون على وضوئه وإذا تكلم خفضوا أصواتهم عنده وما يحدون إليه النظر تعظيما له وإنه قد عرض عليكم خطة رشد فاقبلوها فقال رجل من بني كنانة دعوني آته فقالوا ائته فلما أشرف على النبي صلى الله عليه وسلم وأصحابه قال رسول الله صلى الله عليه وسلم هذا فلان وهو من قوم يعظمون البدن فابعثوها له فبعثت له واستقبله الناس يلبون فلما رأى ذلك قال سبحان الله ما ينبغي لهؤلاء أن يصدوا عن البيت فلما رجع إلى أصحابه قال رأيت البدن قد قلدت وأشعرت فما أرى أن يصدوا عن البيت فقام رجل منهم يقال له مكرز بن حفص فقال دعوني آته فقالوا ائته فلما أشرف عليهم قال النبي صلى الله عليه وسلم هذا مكرز وهو رجل فاجر فجعل يكلم النبي صلى الله عليه وسلم فبينما هو يكلمه إذ جاء سهيل بن عمرو قال معمر فأخبرني أيوب عن عكرمة أنه لما جاء سهيل بن عمرو قال النبي صلى الله عليه وسلم لقد سهل لكم من أمركم قال معمر قال الزهري في حديثه فجاء سهيل بن عمرو فقال هات اكتب بيننا وبينكم كتابا فدعا النبي صلى الله عليه وسلم الكاتب فقال النبي صلى الله عليه وسلم بسم الله الرحمن الرحيم قال سهيل أما الرحمن فوالله ما أدري ما هو ولكن اكتب باسمك اللهم كما كنت تكتب فقال المسلمون والله لا نكتبها إلا بسم الله الرحمن الرحيم فقال النبي صلى الله عليه وسلم اكتب باسمك اللهم ثم قال هذا ما قاضى عليه محمد رسول الله فقال سهيل والله لو كنا نعلم أنك رسول الله ما صددناك عن البيت ولا قاتلناك ولكن اكتب محمد بن عبد الله فقال النبي صلى الله عليه وسلم والله إني لرسول الله وإن كذبتموني اكتب محمد بن عبد الله قال الزهري وذلك لقوله لا يسألوني خطة يعظمون فيها حرمات الله إلا أعطيتهم إياها فقال له النبي صلى الله عليه وسلم على أن تخلوا بيننا وبين البيت فنطوف به فقال سهيل والله لا تتحدث العرب أنا أخذنا ضغطة ولكن ذلك من العام المقبل فكتب فقال سهيل وعلى أنه لا يأتيك منا رجل وإن كان على دينك إلا رددته إلينا قال المسلمون سبحان الله كيف يرد إلى المشركين وقد جاء مسلما فبينما هم كذلك إذ دخل أبو جندل بن سهيل بن عمرو يرسف في قيوده وقد خرج من أسفل مكة حتى رمى بنفسه بين أظهر المسلمين فقال سهيل هذا يا محمد أول ما أقاضيك عليه أن ترده إلى فقال النبي صلى الله عليه وسلم إنا لم نقض الكتاب بعد قال فوالله إذا لم أصالحك على شىء أبدا قال النبي صلى الله عليه وسلم فأجزه لي قال ما أنا بمجيزه لك قال بلى فافعل قال ما أنا بفاعل قال مكرز بل قد أجزناه لك قال أبو جندل أى معشر المسلمين أرد إلى المشركين وقد جئت مسلما ألا ترون ما قد لقيت وكان قد عذب عذابا شديدا في الله قال فقال عمر بن الخطاب فأتيت نبي الله صلى الله عليه وسلم فقلت ألست نبي الله حقا قال بلى قلت ألسنا على الحق وعدونا على الباطل قال بلى قلت فلم نعطي الدنية في ديننا إذا قال إني رسول الله ولست أعصيه وهو ناصري قلت أوليس كنت تحدثنا أنا سنأتي البيت فنطوف به قال بلى فأخبرتك أنا نأتيه العام قال قلت لا قال فإنك آتيه ومطوف به قال فأتيت أبا بكر فقلت يا أبا بكر أليس هذا نبي الله حقا قال بلى قلت ألسنا على الحق وعدونا على الباطل قال بلى قلت فلم نعطي الدنية في ديننا إذا قال أيها الرجل إنه لرسول الله صلى الله عليه وسلم وليس يعصي ربه وهو ناصره فاستمسك بغرزه فوالله إنه على الحق قلت أليس كان يحدثنا أنا سنأتي البيت ونطوف به قال بلى أفأخبرك أنك تأتيه العام قلت لا قال فإنك آتيه ومطوف به قال الزهري قال عمر فعملت لذلك أعمالا قال فلما فرغ من قضية الكتاب قال رسول الله صلى الله عليه وسلم لأصحابه قوموا فانحروا ثم احلقوا قال فوالله ما قام منهم رجل حتى قال ذلك ثلاث مرات فلما لم يقم منهم أحد دخل على أم سلمة فذكر لها ما لقي من الناس فقالت أم سلمة يا نبي الله أتحب ذلك اخرج ثم لا تكلم أحدا منهم كلمة حتى تنحر بدنك وتدعو حالقك فيحلقك فخرج فلم يكلم أحدا منهم حتى فعل ذلك نحر بدنه ودعا حالقه فحلقه فلما رأوا ذلك قاموا فنحروا وجعل بعضهم يحلق بعضا حتى كاد بعضهم يقتل بعضا غما ثم جاءه نسوة مؤمنات فأنزل الله تعالى يا أيها الذين آمنوا إذا جاءكم المؤمنات مهاجرات فامتحنوهن حتى بلغ بعصم الكوافر فطلق عمر يومئذ امرأتين كانتا له في الشرك فتزوج إحداهما معاوية بن أبي سفيان والأخرى صفوان بن أمية ثم رجع النبي صلى الله عليه وسلم إلى المدينة فجاءه أبو بصير رجل من قريش وهو مسلم فأرسلوا في طلبه رجلين فقالوا العهد الذي جعلت لنا فدفعه إلى الرجلين فخرجا به حتى بلغا ذا الحليفة فنزلوا يأكلون من تمر لهم فقال أبو بصير لأحد الرجلين والله إني لأرى سيفك هذا يا فلان جيدا فاستله الآخر فقال أجل والله إنه لجيد لقد جربت به ثم جربت فقال أبو بصير أرني أنظر إليه فأمكنه منه فضربه حتى برد وفر الآخر حتى أتى المدينة فدخل المسجد يعدو فقال رسول الله صلى الله عليه وسلم حين رآه لقد رأى هذا ذعرا فلما انتهى إلى النبي صلى الله عليه وسلم قال قتل والله صاحبي وإني لمقتول فجاء أبو بصير فقال يا نبي الله قد والله أوفى الله ذمتك قد رددتني إليهم ثم أنجاني الله منهم قال النبي صلى الله عليه وسلم ويل أمه مسعر حرب لو كان له أحد فلما سمع ذلك عرف أنه سيرده إليهم فخرج حتى أتى سيف البحر قال وينفلت منهم أبو جندل بن سهيل فلحق بأبي بصير فجعل لا يخرج من قريش رجل قد أسلم إلا لحق بأبي بصير حتى اجتمعت منهم عصابة فوالله ما يسمعون بعير خرجت لقريش إلى الشأم إلا اعترضوا لها فقتلوهم وأخذوا أموالهم فأرسلت قريش إلى النبي صلى الله عليه وسلم تناشده بالله والرحم لما أرسل فمن أتاه فهو آمن فأرسل النبي صلى الله عليه وسلم إليهم فأنزل الله تعالى وهو الذي كف أيديهم عنكم وأيديكم عنهم ببطن مكة من بعد أن أظفركم عليهم حتى بلغ الحمية حمية الجاهلية وكانت حميتهم أنهم لم يقروا أنه نبي الله ولم يقروا ببسم الله الرحمن الرحيم وحالوا بينهم وبين البيت

    • prod_hadith
    • Sahih Bukhari (2732)
    • صحيح البخاري (2732)

    Mixed Raster Compression MRC compression creates smaller output files with better image quality

    يقوم الضغط الخطي المختلط MRC بإنشاء ملفات إخراج أصغر حجما بجودة صورة أفضل

    • ترجمات
    المزيد من الأمثلة السياقية لـكلمة compression+losses

    كلمة اليوم

    saucepan

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